Here’s how to help end gun violence with thoughts, prayers, awareness and action

God have mercy on us: there was another mass shooting in the USA yesterday. Five people were killed, including the perpetrator.  An elementary school was one of the targets.

Once again we have failed, as a nation, to protect life and to shield children from the horrors of gun violence.

When the shooting happened yesterday, it had only been 10 days since the previous mass shooting in the tiny church in Sutherland Springs, Texas. It’s barely been six weeks since the massacre in Las Vegas.

As far as mass shootings go, 2017 is the deadliest year in my life of 36 years. This chart is shocking to me.

 

Photo Credit: http://www.economist.com

When I first saw it, I was especially shocked by how the school shootings in Columbine, Colorado, and Sandy Hook, Connecticut, compared to some of the recent shootings. As far as my emotional reactions go, those are probably the most memorable. What is going on in me, in our society, that I am becoming numb to the horror, the headlines–to the numbers of injured and deceased?

We have much to lament. We have much to grieve, to give to our merciful, loving God in prayer; our God who is so eager to help us heal and work with us to create a more peaceful society.

What is a Christian to do, though? How can someone who takes seriously Jesus’ teachings on nonviolence and the Gospel demand to be a peacemaker, get started? How are we to respond in a way that protects all life, that promotes forgiveness and healing? How are we to help all people keep God’s commandment not to kill?

Here are my steps: the plan that is working for me to not stay numb and motionless but instead to keep trying to be a peacemaker in our hurting, frightened world.

It all starts with thoughts and prayers.

Yes; although some may mock our faith and our tendency to turn to God first — and even make games called “Thoughts and prayers” to tease us for it — tracking our thoughts and lifting our hearts to God in prayer is the only way to start.

Let’s listen to the feedback too. If folks tell us that it’s sounds “so profane,” when we say we are offering our “thoughts and prayers,” then we ought to stop communicating with clichés.  Let us turn to God to help us be more creative and compassionate; let’s use our thesaurus for better words. We need to offer our sympathies and kindness, to tell the people of God that we are lamenting, we are mourning, we are sorry.

I find Fr. James Martin’s prayer, “Sad, tired and angry: a prayer in the face of gun violence” especially helpful.

Let us remember though, that prayer is at least half listening to God, to opening our hearts to the Spirit, as Jim McDermott wrote:

But prayer is not just about asking God for stuff, or about me speaking to God. It is more like neighbor kids talking to one another on two cans tied together with string; I talk in one end and hope that God can hear me. But I also listen for what he has to say. God doesn’t just take our dictation. He gets the chance to speak.

Amen, amen. Only God can help us through this mess. Only God can show us the way to peace and provide the strength and grace we need to persevere when we’re overwhelmed. Relying on God and moving forward can be bold. I really like how Sister Susan says it: “prayer is a radical act.”

Education. 

This might include curious, open-minded conversations with those who think differently than you. It can also mean a lot of reading and study, a lot of asking hard questions and pursuing the Truth. (Yes, with a capital T, for Christ.)

Last week, I asked myself a question and came up with a new thought. I often hear people say “guns don’t kill people, people kill people.” I asked myself if that makes sense, if I agree. And, I realized that, although no object can be in itself evil, if it causes death and destruction then we might have a moral responsibility to remove the temptations, to make such an object less accessible. In the same sort of way that drugs kill, guns also kill. We try to make it difficult for people to have drugs, to protect them from harm. Why won’t we do the same with guns?

Obviously, it’s complicated in the United States because of the Second Amendment. But here comes another thing to learn about, in the way that Elizabeth Bruenig asks in her column, “Do we really understand the Second Amendment anymore?”  I’ll admit that I don’t like guns, so it’s hard for me to empathize with those who enjoy collecting them, who believe that they have a right to own them. I sometimes wonder if the Second Amendment is outdated, if it’s a man-made law misused to protect our greed and let us have more stuff.

The other piece of education is seeing the big picture. I encourage you to do your own social analysis of the USA’s unique gun violence problem and consider how we line up with other nations.

Here are some factual summaries that helped me learn:

How bad is US gun violence? These charts show the scale of the problem

When I studied those charts,  I learned that more people have died from gun violence in the USA than in all the wars we have been involved in throughout our history, combined.

1,516 mass shootings in 1,735 days: America’s gun crisis – in one chart

My heart sank and I felt to compelled for the dead and injured when scanned that chart.  And, I realized that I know at least three people who have died by gunfire in the past six years. My heart is broken.

America’s unique gun violence problem, explained in 17 maps and charts

From those charts, I learned that the easy access to guns is part of the cause for such a high number of suicide deaths in the USA.

Then, we move into compassionate, bold action. 

Even if the facts are overwhelming, let’s get to work.

We must protest the violence and advocate for change with all our might. This editorial suggests some excellent local and national groups that we can each get involved in and other ways to “pray with our feet” and act for Gospel-centered change.  Let’s stand up for peace and model forgiveness and teach others how to act in love.

Here’s one way to act: we can be like the folks in RAWtools and melt down guns and weapons, and hire blacksmiths to make them into garden tools instead. What a great way to create life and lasting peace!

Through the grace of God, and our collective praying and acting, may God’s reign of peace prevail and may we live in a world where weapons are needed no more.

They shall beat their swords into plowshares

and their spears into pruning hooks;

One nation shall not raise the sword against another,

nor shall they train for war again.

Isaiah 2:4

Amen! 
Photo Credit: http://visit.un.org/content/knotted-gun-sculpture-un-–-did-you-know

Where has all the fervor gone?

Happy Easter!!

It’s time for joyous, bright, colorful feasts and celebrations. (Whoa, did you hear the news that we have two new Pope Saints?! Hooray!)

Blooms
photo by Julia Walsh, FSPA

I especially love the Easter season for the Biblical readings that we pray with. We get to hear many of the inspiring stories from the earliest days of Christianity, when it was a brand-new baby religion, dealing with all sorts of identity issues. Wait, are we Jewish or something different!? What do we believe? How do we do this? 

Essentially, after the phenomenal resurrection and then the ascension of Jesus, his earliest followers were left staring at each other with their mouths all agape and a certain question written all over their confused faces: Now what?!  

To help clear up the questions, the Holy Spirit led the way and God provided some strong leadership (Hooray for Peter, the first Pope!). Those with agape faces quickly became very bold and then formed strong, prayerful, compassionate communities. United, they risked their lives for the Gospel. At first, they called themselves the followers of The Way (one of Jesus’ names). They professed in public that Jesus was the Messiah and got more and more people to join them in their faith, even though it was dangerous and deadly for them to do so.

Love was bold and faith was fearless. By the power of the Risen Christ, all sorts of miracles were able to occur through the believers. Some of the stories help us know that the Church was refreshingly human (like the one about the guy who fell asleep during some preaching) and some miracles were just amusing. (Here’s the entertaining article I use to teach my students about the miracles in the Acts of the Apostles.) In addition to the miracles, many Christians were tortured and martyred during this time. Amazingly, this inspired more people to get in on the action.

For sure, when things were just getting started in the early Church, there was no shortage of excitement and mind-blowing news. The believers imitated Christ and were eager to love others boldly, radically and non-violently. This meant they’d be loving and peaceful even if it killed them, literally.  A certain purity and fervor bonded the faith communities and helped the Gospel to spread like wildfire.

A lot has changed in 2,000 years and now the Church doesn’t look much like it did when it began. If the shrugs my students show when I ask them if they would be a Christian even if it were illegal and deadly is any indication, a lot of the original fervor of this faith has burnt out.

So, what happened? Where has all the fervor gone?

Well, Christianity became popular, acceptable and credible. Ask any historian and they’ll likely agree: once a movement enters into the mainstream, it is no longer radical and countercultural. When the unconventional becomes ordinary, it quickly conforms to the culture and gets watered down.

Theologian Greg Boyd does a decent job of summing up how this problem infected Christianity:

Indeed, we certainly need to stop trying to bend Christ into our image.Instead, we need to conform our lives to who Christ truly is: humble, non-violent, powerless, forgiving and generous.

Let us pray that our faith can become as countercultural and courageous as it was for our Christian ancestors. Let us remember that Christ has conquered death and we are free.

Let us be real, resurrection, Easter people who will rise up to Truth: the cross is no longer a symbol of oppression and torture, but a sign of how we are called to love and how we have been loved. We embrace the cross and boldly proclaim the song of our freedom: Jesus lives! Amen! Alleluia!

Christ and His Cross
photo by Julia Walsh, FSPA

some non-patriotic flag day thoughts

"flag over building" By Julia Walsh, FSPA

I am unpatriotic.  I don’t like flag day or other patriotic celebrations.  I feel like I am repeating myself a little, because I have written about this before (see my comments in this post, especially), but I dislike patriotism. I really, really do. I dislike patriotism so much that it sometimes makes me sick to my stomach. Seriously!

I am not unique for my questions about the tension about between the flag and the cross. A Busted Halo blogger wrote about it today too.

What’s with my dislike of the flag?  I think that it was the peace educator Coleman McCarthy who originally woke me up to how the flag doesn’t fit with the Gospel when I heard him speak about peace while I was on a college service trip to Washington DC.

I remember that Coleman McCarthy boldly acknowledged that no young person should have to choose between the flag and the cross, as they are opposites.  In our culture, though, it seems we glorify both, equally.  We even put the flag right next to the cross by the altar in the front of churches!

The flag has become a symbol of freedom caused by violence.  On the other hand, the cross is a symbol of freedom of caused by nonviolence.

I am a disciple of Jesus. I am a woman of the Gospel.  Sure, I am an American, and I appreciate the freedoms of our democracy.  I am grateful that I have the freedom to publicize these non-patriotic views, for example!  The reality, though, is that my freedom comes from God.  Although I may have more courage to be expressive of my views in this nation, I suspect I would still be vocal about God and the Gospel no matter where I am, and no matter what trouble it might get me in.  But, I am much more loyal to my faith than my country.  I believe that God will love me no matter where I am, no matter what.

I have major concerns about how many Americans turn to the flag and nationalism as a source for comfort and strength in times of turmoil.

I would rather everyone would turn exclusively to the cross, the True source of freedom.  Or, even better, Jesus, Love Incarnate.

p.s. I know this is radical and challenging stuff.  I’ve learned that a trouble about having a message is that people may become uncomfortable and offended, because values are tied to emotions.   Know that I still love you, even if we disagree. Peace!!