As we walk along, feet stir dust
and crack tiny twigs—once members
of a great tree they now lie as individuals
dismissed, forgotten.
The brightness of once-was is waning
as green fades into yellow and the decay
of vibrancy is apparent in the log, the stump,
the browning ferns drooping toward the ground.
The world is shifting in every direction.
An invitation opens on each side of the moment,
under the crunches of freshly decaying leaves,
in the whispers of opportunity.
Coming from beyond,
there is a chance for new unfolding.
What disturbances are broadening your knowing?
Toward what tunnel or cave are you being summoned?
What depth and darkness might you need to explore
in order to then walk more freely into new color,
into a brighter light?
The mystery summons you, needs you.
You are invited to be part of what is becoming.
Walk on.
An old building in disrepair, collapsing toward the ground.
A rusting, defective car, stuck in layers of mud.
Shattered glass.
Melting candle.
Cracked eggshells.
Chipped ceramics.
The sight of the simplest crack in a sidewalk can still my body, stun my soul.
The colors and textures of a simple, broken branch can inspire poetry.
It may be a bit bizarre, but brokenness really can become a gallery art piece to me.
I am in awe of the beauty of brokenness because I relate to the ordinary being an un-mended mess—a mix of decay and transformation. The objects all around me feel familiar because I have been broken and mended, again and again.
Oftentimes, it seems that brokenness is what helps me to become most in touch with my humanity; I know that this part of my nature doesn’t make me unique. In service and contemplation, I have touched physical and mental wounds in myself and others. I have heard people pour forth the worse of spiritual sorrow, anguish and misery. At times, my own doubts and struggles have been so intense that I felt incapable of doing anything but collapsing, quitting. Don’t we all feel dysfunctional, inoperable and crumbled in certain circumstances, in one way or another?
It seems to me that the season of Lent has much to do with this brokenness. As Holy Week nears and we enter into the most sacred days of the Church year, let us check in. What has happened in our hearts and in our lives as a result of our fasting, praying and penance in the desert? How have these desert days helped us to recognize where we are in need of mending, healing and reconciliation in our lives? How have our eyes been opened to the truth of our interdependence, of how we are made for community, for Christ, for others? How have we been transformed and changed? And what scars can we now bear more courageously?
A few weeks ago, I presented a program at the spirituality center where I minister about this passion of mine, the beauty of brokenness. After shared contemplation, we attempted to convey our reflections through the Japanese craft of kintsugi, which repairs objects with gold in order to highlight and honor the history of the object: the beauty of the cracks.
Here is where I learned about how to experience kintsugi, without becoming an apprentice in Japan.
During the workshop, we considered how we all might be like broken cups within God’s hands as we tried to piece them together—a complex, layered puzzle. Another poem, “The Perfect Cup” by Joyce Rupp, helped foster this reflection.
Honestly, I found it challenging to try kintsugi. My fingers became sticky, gold-spattered messes. I even cut my fingers a little on the broken cup I tried to repair. In the end, though, I really liked what I held in my hands.
In fact, I have decided that what I created is a perfect vessel for light, a beautiful place to burn candles within.
Photo by Sister Julia Walsh
Leonard Cohen’s song “Anthem” includes the lyrics “There is a crack in everything. That’s how the light gets in.” My experience trying kintsugi and reflecting on my likeness to a broken cup in God’s hands caused a spin on Cohen’s wisdom to emerge.
I believe we all are broken so that God’s light can shine out through our cracks.
By God’s grace, let us be strengthened and transformed so we can see the beauty of our brokenness. With the arrival of Holy Week around the corner, may we be ready for God’s light to beam brightly from us all. May the resurrection energy shine through our cracks, so we can help illumine dimness near and far. Amen!
I am gripping ski poles through fleece-lined mittens, my feet secured to cross-country skis. My arms and legs slide back and forth, propelling me forward along the trail.
I have only been in these woods on this bright Saturday morning for about 10 minutes, but my warm breath is already fogging up my thick glasses. The snow is slightly crusty and slick, so each motion makes a crunching sound in the otherwise quiet woods.
This is only my second time venturing out onto this trail this winter, but this time I feel more awkward than before. I first fell as I tried to secure the skis to the boots, and I have been slipping all over the trail since. Yes, I enjoy skiing, but by no means am I …
[This is the beginning of my latest column for the online newspaper, Global Sisters Report. Continue reading here.]
Lately a certain Gospel instruction is has been grinding challenge into my life, really giving my heart a doozy of a talking to.
Jesus says it a lot, in many different ways:
Do not be afraid.(Luke 1:30; Mark 5:36; Mark 6:50)
Can any of you by worrying add a single moment to your life-span? (Matthew 6:27)
Do not worry about tomorrow; tomorrow will take care of itself.(Matthew 6:34)
Therefore I tell you, do not worry about your life.(Matthew 6:25)
Do not let your hearts be troubled or afraid. (John 14:27)
Jesus is, after all, a very encouraging savior, a source of strength. He needs us to be brave if we’re going to do the hard work of building up the kingdom of peace and justice in the here and now.
Plus, it makes sense that the Gospel would be packed with messages telling us to persevere in faith. By the time the Gospels were written down—a few decades after Jesus walked the earth—those early Christians were dealing with some pretty intense fear. Uprisings and persecutions were becoming common. The Roman Empire was increasing its control, getting more oppressive to anyone who wasn’t … well … Roman. With such heavy darkness, it must have felt like the world was falling apart. Sort of reminds me of the world we’re living in today.
Jesus’ demands are not about darkness, though. We are children of Light.
I get it: to be a Christian means I am a person full of vibrant hope, love, and faith in God. Like a ceaseless trust that God can handle anything and shine light and peace into any situation. I know Jesus is trustworthy.
Yet. The “Be not afraid” words straight from Jesus’ heart stir up a gray space inside me; a place where I am not letting my trust in God illumine my faith life. Ultimately, anxiety corrodes the place where God’s light could glow bright.
In the past few months I have been reminded that my anxiety out-of-order is neurological, a condition made by realities beyond my control: genetics, trauma, biomechanics. I wake in the dark of the night with my heart pounding, my body vibrating with restless energy. My mind races with irrational thoughts; electric brain waves I struggle to redirect toward hope, trust and acceptance. My muscles cramp with tension; pinch nerves. Tears of pain moisten my eyelashes. I am afraid of things that I can’t even name and my body lets me know it.
Some might argue there’s good reason to worry. The news doesn’t sound good; happy headlines are hard to find. From Aleppo to South Sudan to the cracking corners in communities throughout the United States, the trouble only seems to be getting worse.
Faced with burdens and commissioned for Christ, we’re overwhelmed. Hearts are heavy with abundant hurt and there are many wounds to tend to. It continues to feel as things will just keep getting worse before they get better. Genuine cries and terrified screams are causing racket in our hearts and dreams as we do as we’re called to do: move toward the pain with servant hearts open wide.
When my body begins to manifest the anxiety that somehow settles into me, it can take hours for me to know relief, to relax into the dark, to rest and calm down. Often, what causes the most comfort when I am in the thick of fear is the calm of silence, the stillness of solitude and wide open spaces, like expansive skies.
At times, within the gaps of seconds ticking, I somehow come to gradually feel a holy, healing Presence; a fleeting consciousness that I am not ever alone; that Jesus himself knew—knows—the darkness and fear. (That’s Emmanuel, God with us.) Other times, my racing heart and shallow breath either normalize gradually or cause me to pass out from exhaustion.
Because the fear is real and intense, I find myself thinking of holy folks who have dealt with it well; who have modeled for me trust in God. I think of how the Holy Family were no strangers to a climate of fear, a culture of death. I imagine how oppressed the common person in Nazareth must have felt as they tried to survive on subsistence farming and continued to pay heavy taxes for fear of torture, robbery, murder, or the kidnapping and raping of their children. Certainly, they were desperate for a Messiah, a redeemer to liberate them. I meditate on how a very pregnant Mary must have felt; filled with discomfort and concern as she awaited the arrival of her son. I consider how uncertain Joseph must have felt; how he worked to remain steady and kind even while his heart and gut flipped in fear. I pray with Jesus squirming within the dark womb.
Photo credit: Flickr
There are other words in the Bible that give me strength, that calm my fears—important messages first given to the early Church:
But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises of him who called you out of darkness into his wonderful light. (1 Peter 2:9)
And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways,to give his people knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our Godby which the daybreak from on high will visit usto shine on those who sit in darkness and death’s shadow, to guide our feet into the path of peace.(Luke 1:76-79)
Yes: no matter how strong our fear or how deep the darkness, we are children of Light. During the darkest days of the year (at least in the Northern hemisphere) we look for the light in the darkness, we decorate our homes with glowing bulbs, we observe the nature of light. We imitate the rays of light that unite together and illumine a way to peace, providing hope to all.
I don’t know why it is, this time of year, that I gear up for action. Once Daylight Saving Time ends, I’m ready to go. Most people tend to simmer down when the cold weather seeps in, the nights get longer, the house gets cozier, and the soups just sound more delicious.
I’m ready to get OUT. Let’s lose some weight! Yes! Right before and during the holidays! Yes: that makes perfect sense! In fact, let’s get all the outside projects done while the night approaches and we work in the darkness. Because who doesn’t love not seeing what they’re doing?
Honestly, where was all this energy during the summer when it could be more useful? This flummoxes me every year. But what helps me feel a little more normal is that it nicely lines up with Advent. Maybe it’s a little earlier than the season, but you get the idea.
I get EXCITED when the nights get longer. It forces me to contemplate. It makes me go inside myself and do some really difficult work. Darkness lets me dream more, and my dreams are little messages from God helping me through that work. It helps me free up emotional and spiritual space for more adventures—lovely adventures that open your life up to the spirit of Jesus and never-ending possibility.
I think sometimes we just stuff ourselves silly with the status quo of our lives. We keep our stuff because it gives us security and confidence, and we don’t want to ever waste anything. Some of this is completely appropriate, but I’m pretty sure there are areas in our lives that need to be thinned out. Are we scared to have vacancy somewhere? Does that make us vulnerable to … what … despairing need? Or does it open us up to more rewarding opportunities?
Sure I could wait until Advent to get started, but personally I think this process takes longer than 25 days. Clear out those cobwebs. Let’s REALLY get ready for Jesus this year, starting now.
It was a shock to all of us who knew and loved him. His death still remains sad and painful for many of us. Personally, the experience of suffering with my family taught me much about the power of God’s love.
In a new way I now understand: no matter how hard or heavy an experience of suffering, God is stronger than the pain. God who is Love and Light is not overcome by any darkness.
This past weekend at mass, I was reminded of the lessons I learned about love and light through my cousin’s death. I remembered how my family amazed me by the ways we united and showed up and showed love to one another in all the ways we knew how.
Yesterday’s scripture readings speak about this part of our Christian faith. Jesus reaches out to those who suffer and Jesus suffers with us when we suffer.
God became a person as Jesus. He entered into a particular time and place in history which was full of intense suffering. Then, Jesus who was fully God even suffered during his life and in his death. As yesterday’s scripture said, God amazingly heals the brokenhearted. Jesus tended to the sick and the suffering, including people of all types in the healing.
This is our story. We are Gospel people. People who suffer and enter into the suffering of others. We live the Gospel by exposing ourselves to the suffering of others and allowing their pain to be part of our story.
In fact, the Gospel Truth is that “the birth of Love …came to guide us and lure us toward beauty and hope and justice. It didn’t overcome [suffering] with it’s own sense of fear.” (I recently listened to a podcast that said this.) In this Truth there’s another important dynamic. Our story of suffering is God’s story of suffering.
Our culture is clogged with noise that can distract us away from the ways that our Gospel living ought to compel us to be uncomfortable and enter into suffering. Instead of avoiding suffering like advertisements tell us to, those of us who are Gospel people try to move toward it.
How do we move toward suffering? Through action and prayer. We happily hang out with people who are homeless and see what they can teach us about Truth. We advocate for the closing of unjust prisons and for reform to laws that cause more harm than good. Or as I find myself doing a lot lately, we pray with and care for those who weep because they have known sudden death. All this Gospel activity is mercy-making in the mess.
Surrounded by it and challenged by it, we are reminded of important truths of this Gospel of Love. Suffering is a mystery that can’t be avoided. Our Christian life is tough and challenging on purpose. The Paschal mystery insists that Easter Sundays must be followed by Good Fridays.
When we suffer, God also suffers. Somehow, by suffering we can come to know God.
At my cousin’s funeral, the hugs from my relatives were all a little longer and harder than they normally are. Our shoulders were all a little damp as we cried together. For me, these physical expressions of Love were a bit of light in the darkness. Simple human acts help me experience the closeness of our amazing, suffering God. God who is a light stronger than any darkness or pain. Alleluia! Amen!
For us Christians, our life is a life full of paradoxes. Heaven is now and not yet. Jesus is with us always and is coming again.
During Advent, we celebrate paradoxes while remembering that we are people of light and darkness. Suffering and joy are both part of the fullness of the human experience.
The Nativity story also speaks of thick darkness and joyful anticipation. Quietly, Mary and Joseph move toward Bethlehem. Very pregnant and traveling through an occupied and violent land, the journey is risky and uncomfortable. Even so, they believe in the goodness soon to come through the birth of their son Jesus. Peace surrounds as well as an inescapable awareness about the darkness of oppression.
Nativity scene in Greccio, Italy by Julia Walsh, FSPA
Together, Mary and Joseph have chosen to trust in God’s mysterious plan. Going about things according to God’s way doesn’t mean that all hardship comes to an end. Quite the contrary. As the Gospels testify, discipleship usually leads one right into trouble, darkness and persecution.
It is the same with us: as disciples who chose to trust in God’s ways over our own. We journey with those who struggle and seem powerless. We don’t avoid suffering, we head right into it. We know that the power of God’s light, peace and joy can strengthen us no matter how heavy and hard the darkness of the human experience may be. We move to the ugly, polluted margins of society because we believe that is where we will encounter God.
Yes: during these Advent days we are called to be vibrant lights of hope in a dark and troubled world. Through our acts of solidarity, we embrace the darkness so to shine brightly and gleam out hope, joy and celebration.
As Shane Claiborne writes, “Celebration is at the very core of our kingdom, and hopefully that celebration will make its way into the darkest corners of our world– the ghettos and refugee camps, and the palaces and prisons. May the whispers of hope reach the ears of hope–hungry people in the shadows of our world.”
The light is dim and the air is frigid. With Advent’s arrival in this part of the world, we continue to feel the days shorten and the darkness increase.
Whether the light is dimming or not, though, another type of darkness is also apparent: the darkness of suffering. Far and near, people experience violence, injustice and pain.
Some of the suffering, like the death of a Sister in my community, is a natural part of the human condition. Other heavy human experiences of suffering, such as war, poverty and inequalities are conditions we have simply brought upon ourselves by our sins of selfishness and greed. I am feeling especially discouraged by the horrific plan to execute Scott Panetti in Texas later today. The reality that the death penalty still exists and compassion doesn’t seem to be universal hurts all humanity. We are all interconnected and because of our social sins we are suffering together in this darkness.
Advent reminds us of the power of Light in the darkness, the Light of the world, Jesus Christ. During this sacred season we are invited to have bold hope, generous love, and wild trust in God: such actions help Light burn brighter in our hurting hearts and world.
A friend of mine who I know through Giving Voice, created the following beautiful video meditation. While we ready our hearts and lives for the coming of Christ, let us light candles in the dark. Let us pray and hold vigils through the dark nights that help us remember the strength of our Love. Even one small candle can illumine darkness. Love and light shall guide us to greater awareness of Truth to the awesomeness of joy. God is so good and we all have lights to shine!
Advent is a time of darkness. Sometimes it is obvious to us that there’s a such thing as holy darkness. And, sometimes the darkness is so cold and heavy that it seems to swallow our hope.
During Advent we are called to open up our lives to the hope that our heartaches make us hungry for. No matter how overwhelmed or ugly things may seem, we try to resituate our habits and hearts and create time and spaces so Love may arrive and change us.
When the darkness that corrupts our anticipation is because of ugly injustice, we can become tempted to turn away from Truth. The Truth is that many powerful promises are packed into the waiting within Mary’s womb.
How do we not give into the temptations so that we remain faithful to our trust in Love? The nativity story teaches us that we can only do this through community. Together we know that even when life flings the worst at us we need to allow openings as wide as canyons for Christ’s coming. No chaos ought to cause us to close our minds or hearts to the changes that come from Christ’s presence. Really wide openings of anticipation and healing hope emerge when we collect as communities and pray, cry, vigil, and serve together.
Only when we’re bonded together can Christ’s peace crack through the din of despair. That’s why good Advent activity happens in community.
Mensa’s death on Monday was another moment of senseless street violence. No one should ever be killed by another person, but when the victim is a young man full of great energy it’s especially awful. I knew Mensa from when I served at the now-closed St. Gregory the Great High School in 2008-2009. Then, he was an ordinary teenage boy who was very kind, smiley, helpful and humble– certainly someone who could have helped create more peace on the streets.
Before my former colleagues reached me with the news about Mensa, another sister and I had spent some of Monday night hanging up Christmas decorations. We giggled, climbed on furniture and hung lights and bows in open spaces around the house as cheery Christmas carols blared from the stereo. I had the special privilege of setting up the simple nativity scene on the commode in our dining room. The nativity scene is the centerpiece of all our decorations, so I tried to arrange it with great care.
In the creche, Mary, Joseph, an angel, and a couple of animals all are focusing their attention on an empty trough. When Baby Jesus shows up on Christmas Eve, he’ll get tucked right into the little bed that they’re focused on. Although Mary and Joseph are technically just figurines in the scene, their posture is a great reminder for me of how to wait in holy darkness.
“Advent Nativity” photo by Julia Walsh FSPA
They’re together. They’re quiet. They’re very still. They could get tired from being faithful to allowing an open space for God to be between them. Yet, they boldly believe that Love will arrive, so they continue to wait.
We all are waiting for Love to arrive and feed our hungry, hurting hearts. We are together, trying to be quiet and still, no matter the commotion. We may get tired and overwhelmed by the injustices and suffering, yet we’re trying to allow signs of hope to be seen in the darkness. We’ll light candles and vigil on street corners, we’ll fast outside government buildings and we’ll pray through the night. As we do, we’ll create openings for quiet so Christ can come tell us of light, peace, and joy.
The holy darkness gets cold, especially when someone like Mensa dies. Yet we’ll keep waiting in silent expectation because we still believe. Even in the darkness, healing happens and hope can arrive. Amen!
The actions of Lent lead me through valleys of reflection. As I serve and share I keep thinking and praying.
I’ve been wondering: What does love look like in the dark? What is it really like to trust God when things are hard? Why must we go through uncomfortable repentance and detachment to really be ready to know free Easter joy?
God’s ways are so good. I shall keep choosing them even though I don’t understand.
