The smell of bread baking wafts, stills her light
as she enters bouncing, screen door clanging. Show me, Grandma. I want to know.
For the next batch, she is held firm between
warm embrace and floured dough upon tan
table. She’s stunned by the flowing union
of grandma’s arms and shaking dough.
Punch into the metal bowl, there you go.
The holy is here in the expanding yeast,
in the building of love’s awed vitality.
Rising bread and growing girl, all glory
and praise is poured forth in the communion
of kneading dough.
Have a blessed Feast of Corpus Christi, Messy Jesus Business readers! I hope you will join me in striving to honor the sacredness of every beloved body–human and otherwise–and the holiness of Christ’s presence in the Blessed Sacrament of bread and wine. Love, Sister Julia
Years ago, when I was learning how to be a teacher, some of my motivations were quite idealistic: I want to change the hearts and minds of youth, and therefore change the world!!
Now, when I think back to the workings of my mind in those days, I almost want to scold my younger self, “get a grip!”
By no means were my motivations bad, but it was my ego that got me into trouble. Did I really think that I could change people? Of course I did–and I suppose most of us do, at some point in our lives. Maybe this thought is buzzing in the background of our interactions most of the time, without us realizing it. If so, we may feel like we’ve failed if we can’t convince others of our opinions, can’t get them to switch their views or can’t inspire them to join the cause about which we are super passionate.
When did this all change for me? When did I stop thinking I was supposed to change others? I suppose it started when I began to see myself more as a minister than a teacher, and when I began to understand that my role is to lovingly companion people and meet them wherever they are. I share God’s love, myself, my knowledge and experiences, but I hope to always provide the freedom for people to make up their own minds.
We are workers, not master builders; ministers, not messiahs./ We are prophets of a future not our own
I am not the messiah. It’s not my job to free people, to save them. I am called to love and let God do this rest. This is freeing, good Gospel news!
But to tell you the truth, companioning others, and not aiming to change them, is a struggle. That’s especially true when I encounter people who have views that are offensive to my own, who say things that make me cringe. Do I just listen and let them speak, even if they are voicing something that is morally wrong–like a racist or classist idea?!
I’ve been thinking about this a lot lately. And, I have been grappling with these questions while in conversation with others. At a recent Theology on Tap event here, I sat around a table with about a dozen people eating pizza and burgers and having a deep and vulnerable conversation centered on the topic, “How to get along with people different than you.” We read an excerpt of a chapter of a book by Margaret Wheatley “Willing to be Disturbed,” which I highly recommend.
A few weeks prior, when I was at the Festival of Faith and Writing, I attended an excellent panel discussion called, “Writing about politics in an age of rancor.” Most of the panelists talked about the importance of listening, of practicing good interview skills. One speaker said that we’ve lost the art of persuasion in our culture. Everyone emphasized the importance of empathy.
Plus, I have been a bit fascinated by a radio program that I recently caught on my way to mass at the local parish. This part of the conversation, in particular, piqued my interest:
RAZ: You know, I find myself having, like, really serious conversations with friends about things we disagree on, and it can get pretty heated.
RAZ: And I try to employ a lot of these rules. But what do you do when your core values are just totally misaligned with the person that you’re talking with – like, to such an extent that the things they believe just offend you to your core? Do you still engage?
HEADLEE: I do. And I can give you an example of this. So I am a mixed-race person. The last time my family lived in Georgia, we were owned. And I think most people would understand my feelings on the Confederate battle flag. But I have a number of friends that absolutely think that is about heritage, and it’s not about hate, et cetera, et cetera.
And I was having one of these discussions with someone earlier, and he started to say to me, well, I’m not going to talk about this with you because I know where you stand. And I said, you know what? That actually frees us up. Just tell me what you think because here’s the thing. Our views are opposed on this, but I am interested in your perspective, why this is so important to you. And if I can just start from the outset and allay those expectations that someone’s going to change my mind, sometimes it just sort of relieves that pressure. Then it just becomes about hearing someone’s perspective.
RAZ: So you wouldn’t respond to his argument. You would just listen to what he said.
HEADLEE: I might. I might, but I start by just listening and asking questions, but because he likes me and respects me, usually he leaves an opening for me to express my feelings, and I do honestly without condemnation. But, you know, it’s hard for people to open up like this. It’s hard. That makes you vulnerable.
Here is the entire TED Talk about how to have better conversations, about how to interview and listen:
As a Christian who is aiming every day to keep united with the power of the resurrected Christ, I am trying to keep all this in mind as I minister, listen and learn: listening and being vulnerable with others helps build community, and build relationships. When both parties are compassionately curious about one another, when our thoughts and beliefs can be clarified, then we can be in communion. We grow closer together when we share our wounds, when we create spaces of true hospitality where bread of all sorts can be broken and shared.
And somehow, along the way, by the grace of God, we all end up changed.
I nearly skipped the liturgy. I almost didn’t head out into the cold night.
After two full and exhausting days at the Festival of Faith and Writing in Grand Rapids, Michigan, I wasn’t sure if I had any energy to interact with another person, especially any of my literary heroes.
Yet, I made my way through the slushy streets and into a dimly lit restaurant, with a copy of Presence clenched under my stiff arm. I found a seat, snug between strangers, tucked tight into rows of chairs facing a simple microphone and small table.
Others stood on the edges of the room, sipping wine and eating hors d’oeuvres. I looked around the space, and felt too shy to offer my customary grins and waves to any face I recognized, because my body was tight with the feeling that…
Recall a moment from your life when God felt very close; when you had a powerful experience of God’s presence. It might have taken place at home, at work, in church, in a classroom, on a retreat or in nature. What do you remember of the experience? How old were you? Where were you? Did it involve others? What gift did God give you in that experience?
The great feast the Church celebrates — the Body and Blood of Christ — places great importance on memory and invites us to remember all the things God has done for us, especially what God has done for us in Christ.
Each time we celebrate Mass, we gather to remember. This helps us to avoid what Pope Francis has called “spiritual amnesia.” When we have spiritual amnesia, we lose our memory of our personal salvation history and our “first love” with the Lord. When we have spiritual amnesia, we forget who we are and to whom we belong, and other things can begin to replace a living relationship with God.
In the Book of Deuteronomy, Moses exhorts the people, “Remember!” (8:2-3, 14-16). “Remember how for 40 years now the Lord has directed your journey.” Moses says to the people, “Do not forget! Do not forget the Lord, your God, who brought you out of the land of Egypt.” You faced dangers in the desert, and God directed your journey. You were thirsty, and God provided water. You were hungry, and God fed you with manna.
In the Gospel according to John, Jesus himself invokes this memory (6:51-58). He tells the Jewish crowds, “Your ancestors … ate [manna in the desert] and still died.” But “I am the living bread that came down from heaven. Whoever eats this bread will live forever.”
At the Last Supper, itself a meal to remember God’s saving act in the Passover, Jesus said to his disciples, “This is my body. Take and eat. This is my blood. Take and drink.”
And then he said, “Do this in memory of me.”
For many years, when I heard “Do this in memory of me,” I thought of it simply as a commandment to reenact the meal, to have Mass, and to do it often. That is certainly part of it. But Jesus is also saying: I have been blessed, broken and shared. I have given my life for others.
Do this in memory of me.
You, my disciples, must also be blessed, broken and shared. Imitate me. Offer yourself to others. Love others as I have loved you.
Do this in memory of me.
This memory, made present in each Mass, is demanding. It took Jesus to the margins of his society and religious tradition where he loved and showed welcome to outcasts and sinners, and it took him to the cross.
Do this in memory of me.
Who in your life is a witness to a life blessed, broken and shared? Who offers themselves generously to others?
There are so many ways that disciples imitate Christ in this kind of generosity: in the gift of self to family, a partner, children, other loved ones or a friend; in a job or career; in the works of mercy and other acts of kindness done quietly and humbly.
At the same time, how are we called to greater love, generosity and sacrifice in memory of him?Here’s one thought: What bothers your conscience at work, at home, in your neighborhood or in our church? What do you want to do but don’t, because it seems too big to tackle or too big of a personal risk to take on? When we take that first step, the God who has always been faithful to us will be with us.
Remember what God has done for you, for us. The God who has been powerfully present in our lives. The God who frees us, loves us. The One who comes to us in bread and wine to nourish us, to give us life, at each Mass, and always.
Note from the editor:This blog post is a version of a homily that Fr. Luke Hansen, SJ, preached at the Church of the Gesu on June 18, 2017 (Solemnity of the Most Holy Body and Blood) in Milwaukee, Wisconsin.
Originally from Kaukauna, Wisconsin, Luke Hansen, SJ, has been a friend of Sister Julia’s since 2004 when they met at an airport on their way to serve in the Jesuit Volunteer Corps in California. Passionate about justice and peacemaking, much of his experience in ministry has been centered on serving adults and adolescents who are incarcerated. He now is studying in Rome at the Pontifical Gregorian University. (Photo credit:www.jesuits.org)
My most vivid memories of elementary school are from second grade. I had spiked hair (I’m not sure if it was cool back then or not), lost many of my baby teeth (earning a special certificate with each one) and played lots of playground football games. However, these were not my most important or formative experiences.
I attended Saint Mary’s Grade School in Kaukauna, Wisconsin. Sister Leonette was my principal, and Sister Maureen was my second grade teacher. Since Sister Maureen had taught young black students on the south side of Chicago, she placed a special emphasis on Black History Month.
During all of February, we learned about the great African-American women and men who struggled to end slavery and segregation and who led the civil rights movement like Harriet Tubman, Rosa Parks and Martin Luther King Jr. We learned and sang black spirituals. Sister Maureen showed us photos of her former school, and I felt connected to those students. My family visited that school and parish in Chicago several times over the years, and we formed relationships that continue today.
Sister Maureen’s classroom also had a Peace Corner. If two students were fighting they had to go to the Peace Corner, talk through it, apologize and shake hands before they could leave. I had a few trips to the Peace Corner — mostly related to arguments arising from playground football games. Making peace like this was not easy, but it was so important. Knowing that I still experience my faults and weaknesses and broken relationships, I think about that Peace Corner often and try to practice it in my life today.
That spring I made my First Communion. In accordance with the Gospel, the Peace Corner was actually an important and necessary preparation for receiving the Eucharist.
In the Sermon on the Mount, Jesus tells his disciples:
“Therefore, if you bring your gift to the altar, and there recall that your sister or brother has anything against you, leave your gift there at the altar, go first and be reconciled with your sister or brother, and then come and offer your gift.” (Mt 5:23-24)
Black History Month and the Peace Corner both instilled something deep within me about what it means to be reconciled with our sisters and brothers. The annual observance of African American history taught us about the need for social reconciliation. We learned about social sins like slavery, racism, segregation and discrimination, and the need for justice and reconciliation in society. In the Peace Corner, I learned about the importance of reconciliation with friends — and those I found it difficult to get along with. I learned the need for dialogue and forgiveness.
Sister Maureen was a great teacher — a wonderful teacher of peace, just like Saint Clare and Saint Francis. She created structured opportunities to form our young consciences and commitment to peace.
So I ask you: Who has helped form your conscience and shown you how to forgive and make peace? When was the last time you needed to say “I’m sorry” for hurting someone you love? When have you been able to extend forgiveness to someone who hurt you?
In the Sermon on the Mount (Mt 5: 1-12), Jesus invites us, his disciples, to live in a new way: to be poor in spirit, to hunger and thirst for righteousness, to be merciful, to be peacemakers.
In the Gospel, Jesus challenges us to go deeper than simply following good rules (Mt 5: 21-22). To renew ourselves in holiness. It is not enough to simply not kill people. Jesus invites us to examine what is underneath a desire to kill: anger, slurs, grudges and judgments. In what small ways do we kill each other? Is it through gossip? The Arabic word raqá today couldmean calling someone stupid, crazy, fake, a flirt or ugly.
If we find ourselves talking about others like this (and I know I do, at times) or even looking around and thinking about others in these terms, it is necessary for us to go first and be reconciled with our sister or brother.
The sign of peace at each Mass provides this opportunity. It is a sign of our desire to make peace before we go to the altar. Whenever you give the sign of peace, remember the Gospel. In the sign of peace, we are preparing ourselves to receive the gift of Jesus and his peace.
And, if there is someone you need to reconcile with in your life but they are not with you at Mass, take a moment to pray for them before receiving Communion.
May every chapel, and every sacred liturgy, be a Peace Corner where we are formed into persons of mercy, forgiveness and reconciliation.
Note from the editor: This blog post is a version of a homily that Fr. Luke Hansen, SJ, preached at the closing Mass for Camp Franciscan on June 15, 2017 (Thursday of the 10th Week of Ordinary Time) at Holy Family Convent in Manitowoc, Wisconsin.
About the Rabble Rouser:
Originally from Kaukauna, Wisconsin, Luke Hansen, SJ, has been a friend of Sister Julia’s since 2004 when they met at an airport on their way to serve in the Jesuit Volunteer Corps in California. Passionate about justice and peacemaking, much of his experience in ministry has been centered on serving adults and adolescents who are incarcerated. He presently assists with sacramental ministry at the Church of the Gesu in Milwaukee. In October, he will begin a licentiate in sacred theology at the Pontifical Gregorian University in Rome.
The Lenten journey is ending and it is time to emerge from the desert and enter into the Paschal mystery.
Holy Week has arrived! Here’s a quick background on these sacred days in the Church year:
For your prayer and mediation this week, I’d like to share with you a couple of poems written by a fellow Franciscan and my friend, Br. David Hirt:
(For Monday of Holy Week)
You came into our life on feet
like dusty heartbeats, beating bare,
your human heart out-pouring love
and life for one whom even death
itself could not keep back from you.
And I have nothing worth your gift;
incomp’rable, to place into
your hands but my most costly thing;
a poor excuse compared with All.
This earthen vessel, feminine,
I break before your dusty feet
and pour its oil, perfumed and rich,
to cleanse the dust from calloused toes
and wipe them, intimate, with hair
that just a spouse should see and fear
I intimate your death. This gift,
this chrism meant for you alone
lifts up its heady scent and fills
this house like prayer, confirming dust
with sanctity and all because
you came into my life on feet
like dusty heartbeats beating bare.
(A Poem for Holy Thursday)
And everything is upside down,
like faces mirrored in a bowl:
an earthen vessel, roughly formed,
that’s full of water while the one
who once was robed, incomp’rable,
in light removes his outer robe
to tie a tow’l, a servant’s garb,
around his waist and stoops to wash
his foll’wer’s feet of traces from
the dusty Roman roads they’ve walked.
Yes everything is upside down
for whom in all this world would like
to think that him whose praise we sang,
“Hosanna to King David’s son,”
should stoop to take a servant’s part.
Oh we would rather he should reign
on high with us at his right hand.
But Servant Lord, incomp’rable,
you call us to remove our pride,
an outer robe, and stoop to wash
all others’ feet: humility,
and thrust down deep our dusty feet —
to take the love you offer us —
into the bowl reflecting you.
Read the rest of Friar David’s poems for Holy Week here.
Holy One, Open me to your mystery during these sacred days. Change me and renew me, so I may enter into the Easter season prepared to celebrate and proclaim your Good News with my life. Amen.
Last month, I attended Mass at the border; I was part of a community of believers uniting around bread and wine miraculously made into flesh and blood.
I was on the Mexican side, sitting on a concrete street curb next to another Catholic sister. Together we were a color pop in the assembly: we stuck out in our bright turquoise T-shirts declaring “Catholic Sisters for Compassionate Immigration Reform.” Nearby sat our friend, Br. David, a Franciscan Capuchin, bearing witness in his dusty brown habit. Guests to this area, this Mass we were attending coincided with the events of the School of Americas Watch Border Convergence throughout the entire weekend.
We were among a crowd of a couple hundred other folks. Some sat upon haphazard rows of folding chairs, others leaned against fences and buildings, many stood. We were gathered on a crumbling, uneven street formed from a mishmash of concrete, asphalt and sandy earth. In front of us was…
[This is the beginning of an essay I wrote for Sick Pilgrimat Patheos. Continue reading here.]
This week at Sunday Mass I had a full-body prayer experience that transcended the ordinary.
I am Catholic. Full-body prayer is nothing unusual; it’s basic Catholic functioning. Stand, sing, sit, listen, sing, listen, speak, kneel, stand, shake hands, sing, walk, eat, drink, kneel, sit and stand. Through the rhythm of movements, our hands, feet, mouths and throats embody the mysteries of our Incarnational faith. Even as we sing, speak and breathe, the core of our bodies vibrate with words of love and hope.
This past Sunday, though, my body tuned into a communal woundedness. It was as if, in a way, I could feel in my bones an echo of the laceration that had been inflicted upon my brothers and sisters during the massacre in Orlando a week prior.
Certainly the mass shooting that occurred at the Pulse nightclub in Orlando on June 12 was a complex atrocity. The narratives of our nation’s political battles are…
Recently I had a conversation with another sister. During the chat, we realized we had a common experience on our different retreats earlier this summer.
We had each gone to opposite corners of the country and were looking forward to some sacred one-on-one time with God. He found a way to sneak in–to surprise and enlighten both of us.
My friend shared an account of how she had gone to a chapel, hoping to pray in silence in order to spend time with the One Who Loves her (and loves everyone, for that matter), only to be distracted by all the people and the happenings inside: chatting, rosaries prayed aloud, and fussy cleaning and tidying.
Then I told her about my retreat: to a busy lake over the 4th of July weekend, where I foolishly hoped for some solitude and silence in nature. I kept trying to find quiet corners in God’s creation. Instead, I became a little irritated by the noise of speedboats, jet skis and people whooping and hollering as they had fun.
The other sister said she eventually calmed and realized she was actually in an appropriate space to savor God’s presence. God was totally present in the people distracting her silent prayer in the chapel. She felt a sense that God was there, loving each of them. In this awareness she was overcome, suddenly, with a deep sense of joy and gratitude because she felt connected to God’s love for her and everyone else in the room.
My transformation happened gradually. Eventually I realized my attitude had shifted, though. All the people screaming in joy and speeding along on boats began to seem precious to me. I realized I felt happy for them as they had a great time. And, in one sacred and fleeting moment, I felt totally in touch with how God loves each and everyone one of them just for who they are.
Both my friend and I had certain hopes about how our prayer time would go. We had gone into contemplation seeking union with God and anticipating a certain outcome and experience.
Instead, we experienced little conversions and learned great lessons from God about love. One of the most awesome ways to be in union with God is to love others as God loves them.
Church is tough. We are like a big dysfunctional family regularly squabbling and bickering about bizarre things. Sometimes we try to divorce each other or run away from home. But, we can’t, really. The Christian church family is the only family that can heal us and give us true freedom. In the Catholic branch, there’s true Eucharistic Love.
No matter what, like it or not, we’re in this together. And no one can really separate herself from her roots; we can’t really forget who we are and where we belong. No one can really leave his family.
In this family, our connection is Christ. Christ is the heart that keeps beating and keeps the energy flowing. Christ keeps us moving and building and creating.
All the diversity is essential for the body to function. Let’s love and cherish it. We can’t persist; we can’t exist without being different. God designed us this way on purpose.
There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. -1 Corinthians 12: 4-7
I love being Catholic because we’re a wide Church with a very deep spirituality. (At least that’s the way I understand Ecclesiology.) There’s a wide range of what makes one Catholic. Despite our diversity, we still unite in Christ through the same sacraments, the same traditions and basically the same liturgies.
In this family, we don’t know all our relatives because we’re all so busy doing different work. It’s a little understandable. We are permitted to be different because we need to be. Part of the diversity of spirit means that we have different opinions about what our priorities should be. The challenge- and the frustration- is when we seem to lack appreciation for the others’ efforts in building the kingdom of God. We can’t all be working hard at every need. So why do those who are passionate about one issue get frustrated if others aren’t working at it with them?
Personally, I have discerned that I am called to collaborate with peacemakers who are working for non-violent Gospel systemic change in the issues of poverty, war, torture, immigration, environmentalism and food. I depend on those who are working hard with the issues of health care, education, death penalty, abortion, contraception and equality to keep working hard in my name.
No one can do everything. But we must all do something, right? Perhaps the most important thing we can do in these divided times is support each other. Truly we can never say thank you enough.
There’s struggle and pain in our divided, yet united, beautiful diverse body. When we criticize each other, we so easily feel as if no one has noticed all the hard work we have been trying to do. I’ve noticed and I say thank you!