My week alone is coming to an end. I’ve been in hermit mode, making a retreat in a cabin in the woods. It’s truly been a grace to be here, to escape from my normal routines and offer some focused energy to a big project. The solitude became a shelter; the quiet like a balm to my restless heart and mind.
While I separated from others, a great tension of my religious vocation was exposed as well: solitude versus community.
It seems that somewhere along the way I was taught to fear the solitary life, to associate lonely people with a haunted energy that compels others to reject, fear and avoid them — as if loneliness were a contagious sickness.
Many of the stories that I devoured as a child contained pictures of recluses living in an old, rundown house on the edge of town, feared by the whole village. The image repeats itself in so many books and movies that… [This is the beginning of my latest column for the online newspaper, Global Sisters Report. Continue reading here.]
By day, guest blogger K.P.—a good friend of Sister Julia’s—reads, writes, and has conversations about literature for a living. By night, she devours theology, sits silently with God, and pursues her calling as a lay order Franciscan through affiliation with FSPA. Each month she will share a favorite selection from her “Franciscan Bookshelf.”
For 25 years, Verena Schiller spent a life cultivated from quiet at the edge of the world. She lived alone in a weather-beaten shed on the precipitous edge of Llŷn Peninsula in Wales, battling both the elements and overpowering roar of her own silence. A member of the Anglican Community of the Holy Name and a consecrated sister, she shares her story in A Simplified Life, a book that rewards its reader for the slow turning of every page with a deeply felt sense of the holy struggle of solitude.
In prose that is as difficult and as raw as her salt-grimed cove, Schiller nudges her reader towards gentle insights about the interconnectedness of our inner and outer landscapes. The book winds together three complementary narratives: the rich spiritual history of the peninsula itself, overlooking Bardsey Island; the natural history of Schiller’s new habitat; her discovery of companion plants, animals, and tides; and the personal history of her journey from consecrated sister to solitary hermit. For readers interested in the ecological obligations of the Christian, the possibilities of practiced silence, or the structure of a life that is voluntarily secluded and driven by prayer and survival, Schiller’s story will be achingly beautiful, meditative in its rhythms and depths.
Two words that have drawn me, slowly but surely, onto my Franciscan path are the following—simplicity and solitude—and Schiller delivers a thought-provoking account of both. Silence … what a bonus that would be! But sadly, I think even at the edge of the world, I’d be pouring forth in conversation with the wildflowers, the gulls and the seaweed—as Schiller occasionally finds herself doing, actually.
This is not a journey white-washed for those (like me) who occasionally luxuriate in the idea of becoming a hermit: Schiller’s story makes clear that this is a life of struggle, but also of incredible purpose and beauty. I left these pages feeling extremely grateful for the sacrifice of these sisters and brothers whose quiet prayers animate the abandoned corners of our world.