This coming Sunday is one of my favorite feasts in the Church year: the Solemnity of Our Lord Jesus Christ, King of the Universe. It is also known as the Feast of Christ the King.
On this feast I celebrate something I believe, deeply: from the macro of the cosmos to the micro of our hearts, the love of Christ prevails and has authority.
We ponder the messiness of the Kingdom of God — which is now and not yet — in this blog. God’s reign of peace and justice was established by the birth, life, death and resurrection of Jesus Christ; it’s close at hand and not yet fully known. It’s the basis for living the Gospel, for advocating for peace, justice, and mercy being triumphant, and working tirelessly to serve all in God’s creation, and for honoring the dignity of every person. (The Kingdom of God is such an important theme on this blog that you’ll find some party music for this celebration in the archives!) As we experience the messiness of Gospel living, the tension, struggle and conversion offered to us each day, building up the reign of God is what we’re up to.
Needless to say, I have a lot of passion for the Kingdom of God. Naturally then, I was thrilled to be invited to preach for this feast by an organization I appreciate and admire: Catholic Women Preach.
As I prayed and studied the readings for the feast, I noticed that I felt invited to shift my perspective over and over, to look at the Scripture passages from different points of view.
I ended up preaching all about how a change in perspective is needed in order to see that the Kingdom of God nearby.
I’d love to get your perspective: What gets in the way of seeing the Kingdom of God around you?
A few weeks ago, President Trump announced the winners of the Fake News Awards. His pattern of discrediting journalism and attacking the freedom of the press is a fascinating sign of the times we are in; an opportunity for us to imitate Christ and share mercy and Truth.
But, what if we aren’t really sure what’s True? How do we know what’s Fake News? What if we’re completely dizzy with confusion about who to believe, about who’s right?
My observations of American society in the past of couple years has convinced me that it doesn’t make a difference where one sits on the political spectrum or how educated one is — all of us can fall victim to the lures of propaganda and become unsure what is actually True.
Yet, Scripture tells us, over and over, that we are called to know, love and promote the Truth.
Rather, speaking the truth in love, we are to grow up in every wayinto him who is the head, into Christ. – Ephesians 4:15
Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. –1 Corinthians 13:4-6
Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me. – John 14:6
Plus, for those of us who are Catholic, we understand that perusing and promoting the Truth is a core component to how we live the Gospel and live as disciples.
The eighth commandment forbids misrepresenting the truth in our relations with others. This moral prescription flows from the vocation of the holy people to bear witness to their God who is the truth and wills the truth. Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of the covenant.– Catechism of the Catholic Church #2464
It is by loving that the God-who-is-Love is proclaimed to the world: not by the power of convincing, never by imposing the truth, no less by growing fixated on some religious or moral obligation. – Pope Francis
So, how are we to navigate through this murky era, when the truth is so often watered down or warped to fit particular views?
What I offer here are some tips developed from my study of history, propaganda, media and politics. (Being a history major in college really has served me well!) Last summer, I shared many of these tips and resources to a group at my place of ministry and heard that they were very helpful; I have been meaning to share them with you, Messy Jesus Business readers, ever since. The day has finally come!
First, one of the confusing parts of this time is that many phrases and words are being tossed around, and a lot of people don’t really know what the terms mean. Let’s start with a glossary.
Absolute Truth = Facts which exist without being dependent upon anything else, such as one’s perspective or opinions.
Alternative Facts = Un-factual information, false information.
Bias = Prejudice in favor of or against one thing, person or group compared with another, usually in a way considered to be unfair.
Confirmation Bias = The tendency to interpret new evidence as confirmation of one’s existing beliefs or theories.
Fake News = Propaganda or false information published under the guise of being authentic news.
Objective Truth = Not influenced by or based on personal feelings or opinions.
Post Truth = Debate is framed largely by appeals to emotion, which are disconnected from facts.
News = Factual journalism regarding events
News Analysis = Opinion and commentary on the news.
Satire = The use of humor, irony, exaggeration or ridicule to expose or criticize.
Subjective Truth = Based on or influenced by personal feelings, tastes, or opinions.
DO YOUR HOMEWORK, DEVELOP YOUR SKILLS
I am growing increasingly convinced that anyone who consumes information in this modern world has a civil duty to develop their skills and critical reading eye. For example, I like how On The Media suggests we spot Fake News.
Similarly, it is crucial that readers can recognize bias and are aware what type of slant sources are likely to make. I find this chart quite accurate and helpful.
CONVERSE WITH COMPASSIONATE CURIOSITY IN PURSUIT OF THE ABSOLUTE TRUTH
Look back at the definitions of Absolute Truth, Objective Truth and Subjective Truth. In our post-modern world, there is a common temptation to let the opinions and beliefs held by another be “their truth” while one maintains “my own truth.” When I hear that folks say things like “believe what you want, I know what I believe” I get frustrated and wonder why we dismiss one another, why we don’t believe that others can help expand our thinking, perspective. Only through community and in relationship can we gain a more complete picture of the objective truth, what we all are here seeking to understand.
Have mercy on me for my terrible clip art, but here’s an image that shows the different types of truth.
In order to know what is absolutely true, we need to have compassionate curiosity about how others see things; none of us, from our finite human experience, can ever see the whole picture, the entire truth. (The truth that God knows, the Truth that is God. ) Grounded in prayer, we can ask questions without being defensive, without aiming to convince others why our perspective is better.
There are several guides and resources available that can help us develop our dialogue and communication skills. I am especially a big fan of what the folks at On Being are offering with their Civil Conversations Project. The Circle Way is another approach that I have found quite helpful.
LISTEN AND LOVE
Certainly, in order to be an effective communicator, it is important to honor the dignity of every person, to lovingly listen to them in a way that honors that they are made in God’s image. Conversation and listening — when it comes to pursuing the Truth — ought to be an act of prayer. We open up our heads and hearts and remain detached. We allow ourselves to be converted, realizing that the Spirit is always calling us into greater growth and intimacy.
One way to think about it is to consider what is important for good listening. The Chinese character that means “to listen” is made up of smaller characters that reveal what is needed to be a good, active listener. Aren’t these the same elements needed to be attentive in prayer, to be in a loving relationship?
Overall, Christians, we are called to be discerners, to have the humility to remain open to being wrong and learning from God and others. Only with the guidance of the Spirit and the grace of God can we come to know what is True and worthy of our promotion and experience how the Truth can truly set us free!
You will know the Truth and the Truth shall set you free. – John 8:32
I have started watching an Australian cop show, a drama called Rush, in which the main focus is on de-escalation. The officers are gifted at negotiation and always use the least force possible. They use Tasers and beanbag guns instead of real pistols. If the team of officers is chasing a car with teenagers in it, they tell everyone to back off and follow slowly to reduce the potential for an accident. Hands are clasped with simple plastic tags, and tear gas is used to diffuse a violent situation quietly without hurting anyone.
I just watched the season finale. Usually, in American crime dramas, the season finale includes a massive explosion or hostage situation with multiple deaths, leaving you and your favorite characters hanging in suspense. On Rush, the big drama was a ballistics report. One of the officers had mistakenly killed a bystander in a dangerous situation, and they didn’t know who had done it. It was only the second time in 35 episodes that anyone had actually been killed. The whole squad was saddened, withdrawn, and visibly shaken by the death. When Dawson finally tells Stella that her gun had fired the shot, she breaks down crying and responds “I killed someone. How do you get over that? Well, you don’t, do you.”
I feel like I have a plank in my own eye. Why are these story lines so surprising to me? They treat officers as human beings, with reasonable reactions and emotions. They portray violence and death as real tragedies to be avoided at all cost; not as fodder for another night’s titillating entertainment. What amazes me most is simply seeing a portrayal of police officers who take every measure to limit the use of force, and are saddened profoundly by any act of violence. This is not what I see in American media or even on the nightly news. Violence is gory, graphic, and glorified. The body count and the emotional aftermath are passed over quickly in the rush towards a climactic finish of utter destruction. The shows we watch, the games we play, and the streets of our home towns are increasingly violent. Recent events emphasize our militarized police force, the very real threat of terrorists, and armed conflict on a global scale.
This violent reality is what we see every day—our center, the very ground we stand on. The person in Jesus’ parable does not see the plank in her own eye. I wonder if it gets harder to see with a log in your eye, or if you just get so accustomed to the view that the whole world just has a plank-sized hole in it. Watching this Australian show is like seeing the world from a less militarized, more emotional perspective.