Holiness is messy: “Gaudete et Exsultate” highlights

On Sunday, I stood in a Church parking lot with about a dozen teenagers preparing for confirmation. I held a pile of paper plates under my arm, a black marker in my hand. The youth all stood behind a line, listening to me as I described their task: moving as a team to another line many feet away. The challenge was my version of the team building game, Stepping Stones.

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“That line, over there, represents the Kingdom of God that you are called to build up. Right now you are in Church on that side of the line, but you must move outward, as a Christian community. You will venture out into a world where the focus is often not on the things of God, where you are often pressured to be someone you are not called to be, someone who is selfish and greedy and mean. Instead, you must be a community and work together and not fall into temptations. (If anyone in your group touches the swamp of sin, then you all must start over.)

“All you have are these stepping-stones, representing the Christian practices that keep you strong, faithful and focused on Christ. If you let go of any of these practices (if you are not touching the stone as you move forward) then you cannot use the stepping-stone; the hungry sharks (your confirmation sponsors standing over there, watching on the sideline right now) will snatch them up.

“In order for you to have these stepping-stones available to you, I need to hear you name a Christian attitude or action that will enable you to have strength, to build up God’s kingdom and remain on the path of holiness. What do you say?”

The teens started to name typical Christian behaviors. I wrote each one on a plate and handed the plates to them one at a time, so they could use them as stepping-stones to help them move to the other line.

“Go to Church.”

“Pray.”

“Be nice to people.”

“Forgive.”

“Read the Bible.”

“Good, good. What else? You have more plates here that could become stones if you say more things that Christians do.”

What was said then totally surprised me, even though it was absolutely right.

“Have joy.”

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The next day, Pope Francis’ latest apostolic exhortation, “Gaudete et Exsultate,” was published; it means “Rejoice and be glad!” As I read the exhortation, I couldn’t stop smiling, thinking about the teens who are about to get confirmed and our discussions during the retreat. It was very clear that they already understood the universal call to holiness; now my prayer for them is that they will boldly follow that call, no matter how messy Gospel living may be.

I hope we all do.

What follows are a few highlights from “Gaudete et Exsultate,” sorted into categories I made in order to highlight how moving on the path of holiness and living with joy is often messy, challenging work. As we live this way, let us rejoice!

ORDINARY HOLINESS

To be holy does not require being a bishop, a priest or a religious. We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves. Are you called to the consecrated life? Be holy by living out your commitment with joy. Are you married? Be holy by loving and caring for your husband or wife, as Christ does for the Church. Do you work for a living? Be holy by labouring with integrity and skill in the service of your brothers and sisters. Are you a parent or grandparent? Be holy by patiently teaching the little ones how to follow Jesus. Are you in a position of authority? Be holy by working for the common good and renouncing personal gain.” (#14)

“That mission has its fullest meaning in Christ, and can only be understood through him. At its core, holiness is experiencing, in union with Christ, the mysteries of his life. It consists in uniting ourselves to the Lord’s death and resurrection in a unique and personal way, constantly dying and rising anew with him. But it can also entail reproducing in our own lives various aspects of Jesus’ earthly life: his hidden life, his life in community, his closeness to the outcast, his poverty and other ways in which he showed his self-sacrificing love.” (#20)

EVEN SAINTS MESS UP

“To recognize the word that the Lord wishes to speak to us through one of his saints, we do not need to get caught up in details, for there we might also encounter mistakes and failures. Not everything a saint says is completely faithful to the Gospel; not everything he or she does is authentic or perfect. What we need to contemplate is the totality of their life, their entire journey of growth in holiness, the reflection of Jesus Christ that emerges when we grasp their overall meaning as a person.” (#22)

“May you come to realize what that word is, the message of Jesus that God wants to speak to the world by your life. Let yourself be transformed. Let yourself be renewed by the Spirit, so that this can happen, lest you fail in your precious mission. The Lord will bring it to fulfilment despite your mistakes and missteps, provided that you do not abandon the path of love but remain ever open to his supernatural grace, which purifies and enlightens.” (#24)

GOD IS IN THE MESSY PLACES

“Nor can we claim to say where God is not, because God is mysteriously present in the life of every person, in a way that he himself chooses, and we cannot exclude this by our presumed certainties. Even when someone’s life appears completely wrecked, even when we see it devastated by vices or addictions, God is present there. If we let ourselves be guided by the Spirit rather than our own preconceptions, we can and must try to find the Lord in every human life.” (#42)

“Blessed are those who mourn, for they will be comforted. The world tells us exactly the opposite: entertainment, pleasure, diversion and escape make for the good life. The worldly person ignores problems of sickness or sorrow in the family or all around him; he averts his gaze. The world has no desire to mourn; it would rather disregard painful situations, cover them up or hide them. Much energy is expended on fleeing from situations of suffering in the belief that reality can be concealed. But the cross can never be absent.” (#75)

A person who sees things as they truly are and sympathizes with pain and sorrow is capable of touching life’s depths and finding authentic happiness. He or she is consoled, not by the world but by Jesus. Such persons are unafraid to share in the suffering of others; they do not flee from painful situations. They discover the meaning of life by coming to the aid of those who suffer, understanding their anguish and bringing relief. They sense that the other is flesh of our flesh, and are not afraid to draw near, even to touch their wounds. They feel compassion for others in such a way that all distance vanishes. In this way they can embrace Saint Paul’s exhortation: “Weep with those who weep” (Rom 12:15). Knowing how to mourn with others: that is holiness.” (#76)

HOLINESS CAN REQUIRE MAKING A MESS

Jesus himself warns us that the path he proposes goes against the flow, even making us challenge society by the way we live and, as a result, becoming a nuisance. He reminds us how many people have been, and still are, persecuted simply because they struggle for justice, because they take seriously their commitment to God and to others. Unless we wish to sink into an obscure mediocrity, let us not long for an easy life, for “whoever would save his life will lose it” (Mt 16:25).” (#90)

HOLINESS IS ABOUT GETTING INVOLVED, GETTING UNCOMFORTABLE

“If I encounter a person sleeping outdoors on a cold night, I can view him or her as an annoyance, an idler, an obstacle in my path, a troubling sight, a problem for politicians to sort out, or even a piece of refuse cluttering a public space. Or I can respond with faith and charity, and see in this person a human being with a dignity identical to my own, a creature infinitely loved by the Father, an image of God, a brother or sister redeemed by Jesus Christ. That is what it is to be a Christian! Can holiness somehow be understood apart from this lively recognition of the dignity of each human being?” (#98)

For Christians, this involves a constant and healthy unease. Even if helping one person alone could justify all our efforts, it would not be enough. The bishops of Canada made this clear when they noted, for example, that the biblical understanding of the jubilee year was about more than simply performing certain good works. It also meant seeking social change: ‘For later generations to also be released, clearly the goal had to be the restoration of just social and economic systems, so there could no longer be exclusion.'” (#99)

Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection. We cannot uphold an ideal of holiness that would ignore injustice in a world where some revel, spend with abandon and live only for the latest consumer goods, even as others look on from afar, living their entire lives in abject poverty.” (#101)

“Hedonism and consumerism can prove our downfall, for when we are obsessed with our own pleasure, we end up being all too concerned about ourselves and our rights, and we feel a desperate need for free time to enjoy ourselves. We will find it hard to feel and show any real concern for those in need, unless we are able to cultivate a certain simplicity of life, resisting the feverish demands of a consumer society, which leave us impoverished and unsatisfied, anxious to have it all now. Similarly, when we allow ourselves to be caught up in superficial information, instant communication and virtual reality, we can waste precious time and become indifferent to the suffering flesh of our brothers and sisters. Yet even amid this whirlwind of activity, the Gospel continues to resound, offering us the promise of a different life, a healthier and happier life.” (#108)

“Such inner strength makes it possible for us, in our fast-paced, noisy and aggressive world, to give a witness of holiness through patience and constancy in doing good. It is a sign of the fidelity born of love, for those who put their faith in God (pístis) can also be faithful to others (pistós). They do not desert others in bad times; they accompany them in their anxiety and distress, even though doing so may not bring immediate satisfaction.” (#112)

“I am not saying that such humiliation is pleasant, for that would be masochism, but that it is a way of imitating Jesus and growing in union with him. This is incomprehensible on a purely natural level, and the world mocks any such notion. Instead, it is a grace to be sought in prayer: ‘Lord, when humiliations come, help me to know that I am following in your footsteps.’” (#120)

“Look at Jesus. His deep compassion reached out to others. It did not make him hesitant, timid or self-conscious, as often happens with us. Quite the opposite. His compassion made him go out actively to preach and to send others on a mission of healing and liberation. Let us acknowledge our weakness, but allow Jesus to lay hold of it and send us too on mission. We are weak, yet we hold a treasure that can enlarge us and make those who receive it better and happier. Boldness and apostolic courage are an essential part of mission.” (#131)

God is eternal newness. He impels us constantly to set out anew, to pass beyond what is familiar, to the fringes and beyond. He takes us to where humanity is most wounded, where men and women, beneath the appearance of a shallow conformity, continue to seek an answer to the question of life’s meaning. God is not afraid! He is fearless! He is always greater than our plans and schemes. Unafraid of the fringes, he himself became a fringe (cf. Phil 2:6-8; Jn 1:14). So if we dare to go to the fringes, we will find him there; indeed, he is already there. Jesus is already there, in the hearts of our brothers and sisters, in their wounded flesh, in their troubles and in their profound desolation. He is already there.” (#135)

HOLINESS MEANS ENTERING INTO THE MESSINESS OF GROWTH

“Like the prophet Jonah, we are constantly tempted to flee to a safe haven. It can have many names: individualism, spiritualism, living in a little world, addiction, intransigence, the rejection of new ideas and approaches, dogmatism, nostalgia, pessimism, hiding behind rules and regulations. We can resist leaving behind a familiar and easy way of doing things. Yet the challenges involved can be like the storm, the whale, the worm that dried the gourd plant, or the wind and sun that burned Jonah’s head. For us, as for him, they can serve to bring us back to the God of tenderness, who invites us to set out ever anew on our journey.” (#134)

Along this journey, the cultivation of all that is good, progress in the spiritual life and growth in love are the best counterbalance to evil. Those who choose to remain neutral, who are satisfied with little, who renounce the ideal of giving themselves generously to the Lord, will never hold out. Even less if they fall into defeatism, for ‘if we start without confidence, we have already lost half the battle and we bury our talents … Christian triumph is always a cross, yet a cross which is at the same time a victorious banner, borne with aggressive tenderness against the assaults of evil.'” (#163)

“Nonetheless, it is possible that, even in prayer itself, we could refuse to let ourselves be confronted by the freedom of the Spirit, who acts as he wills. We must remember that prayerful discernment must be born of a readiness to listen: to the Lord and to others, and to reality itself, which always challenges us in new ways. Only if we are prepared to listen, do we have the freedom to set aside our own partial or insufficient ideas, our usual habits and ways of seeing things. In this way, we become truly open to accepting a call that can shatter our security, but lead us to a better life. It is not enough that everything be calm and peaceful. God may be offering us something more, but in our comfortable inadvertence, we do not recognize it.” (#172)

When, in God’s presence, we examine our life’s journey, no areas can be off-limits. In all aspects of life we can continue to grow and offer something greater to God, even in those areas we find most difficult. We need, though, to ask the Holy Spirit to liberate us and to expel the fear that makes us ban him from certain parts of our lives. God asks everything of us, yet he also gives everything to us. He does not want to enter our lives to cripple or diminish them, but to bring them to fulfilment.” (#175)

Blessed Oscar Romero and Sister Antona

I am proud that several sisters in my community have served in El Salvador. In fact, some of them acquainted as friends with the American church women who were martyred in 1980 during the Civil War. The sisters in my community who were in El Salvador were ordered to return to the United States in 1981.

Antona Schedlo, FSPA, returned to El Salvador in 1988 and worked in the war zone until the war ended. Then she worked in  another part of the country  during until 2010 when she moved back to our motherhouse in La Crosse for health reasons. When Sister Antona left El Salvador she promised the people there that she would return when Archbishop Oscar Romero was beatified. Thanks be to God, this event occurred just about a month ago on May 23rd! I asked Sister Antona some questions about her experience.

 

Schedlo_Antona_13JU_FSPA_20-crop

How long did you live and minister in El Salvador? What was your main ministry during that time?
I worked there 31 years as a pastoral minister and usually in a parish where the pastor came only on Sunday to celebrate Mass. I had to be jack-of-all-trades: constructor, counselor, nurse, catechist, organizer, church minister, friend, visitor, cleaner, teacher and at times, referee. Name it–I probably have done it. Had youth groups, children groups, Bible groups, AA groups, construction groups. Never a dull minute and never a bored day.

What do you love about El Salvador and the Salvadorian people?

El Salvador by Nina Shephard, FSPA
El Salvador by Nina Shephard, FSPA


El Salvador is a beautiful small green country. The people are warm, friendly, accepting and hardworking. With all that has happened in the country the last 40 years they still have hope and are working for a peaceful, equitable and just country.

What should we all know about Blessed Oscar Romero?
Everyone should know Blessed Romero had great compassion for the poor and did all in his power–even his life–so they could have a fruitful, just, respectable life.

Blessed Oscar Romero by Rose Elsbernd, FSPA
Blessed Oscar Romero by Rose Elsbernd, FSPA

How does he inspire you personally?
Personally, his brave, outspoken way of giving voice to those who had no voice was an inspiration to me to do what I needed to do to help and be in solidarity with the people of El Salvador.

What was your experience returning to El Salvador to attend the beautification of Blessed Oscar Romero?
It was a once-in-a-lifetime experience to be at the beatification ceremony with those thousands enthusiastic people who loved and respected Blessed Romero and are, in crowds of hundreds of thousands, celebrating their unity and gratefulness to him.

Is there anything else you want to tell us about El Salvador and Blessed Oscar Romero?
Yes, we all need to pray to him to work a miracle and bring peace to El Salvador by ending the violence due to the gangs and turn El Salvador into a peaceful, loving, just country.

a holy man, a graduation, and a NATO protest

Yesterday I met one of my heroes.  Father Louis Vitale is a model peacemaker and Franciscan.  He received an honorary doctorate in ministry from Catholic Theological Union in Chicago. Fr. Louis’ accomplishments include many actions of non-violent advocacy, education, and much contemplation about the goodness of God.  He has spent two years in jail for actions of non-violent peacemaking plus he helped found Pace e Bene and the Nevada Desert Experience.  Now he is a parish priest in San Francisco.

At the graduation, I was so excited to hear Fr. Louis speak and I had brought my journal and pen in order to take fervent notes.  His acceptance speech was not anything highly academic nor formal though; instead he guided us all in a meditation and celebration of the goodness of God.  He ended his speech by blowing kisses at the crowd and saying “I love you!”  In the end, with a big smile I wrote a simple note:  “Always celebrate the goodness of God!”

Earlier this week, Fr. Louis was on the news explaining what freedom means to him. His statement was part of a story about the awesome social action that my Catholic Worker friends engaged in on Monday at which they bravely proclaimed “NATO Feeds War! Community Feeds People!”  Through bread-breaking, song, prayers, signs, statements, leaflets and presence my friends and fellow Christians asked the leaders of NATO to join them in the works of mercy and stop the works of war.

Clip from Chicago's CBS news re: NATO protesters
Click to watch video

Fr. Louis’ statement about freedom has been rattling in mind since I saw it a few days ago. Then there was something about Fr. Louis’ pure joy and love for Christ and humanity that overflowed at the graduation last night that reminded me of other holy Christians, but from a long time ago.  Certainly, St. Francis would probably be grateful for his courage and witness.  But, I was thinking more about Saints Peter and Paul.

I have been teaching the book of Acts and the life of the early Christian church to my students this week. As I re-read Acts (and hear it proclaimed at mass during this Easter season) I keep feeling excited and amazed.  And, I am challenged.

Do I have the same faith and courage in Jesus that the early Christians did?  Am I willing to lovingly, non-violently proclaim the Gospel in public places, even if it’s really risky? Am I healer, a preacher and a teacher in a way that invites more people to the Christian community?  What would my faith be like if people were plotting to kill me for it and the Christian community was also not accepting me?

All who heard him were astounded and said, “Is not this the man who in Jerusalem ravaged those who call upon this name, and came here expressly to take them back in chains to the chief priests?” But Saul grew all the stronger and confounded [the] Jews who lived in Damascus, proving that this is the Messiah. After a long time had passed, the Jews conspired to kill him, but their plot became known to Saul. Now they were keeping watch on the gates day and night so as to kill him, but his disciples took him one night and let him down through an opening in the wall, lowering him in a basket. When he arrived in Jerusalem he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.  Acts 9: 21-26

I am not sure how brave I really am.  I’d like to think that I am willing to share the Gospel no matter what, but I haven’t really ever been persecuted for my faith.

But, I do know that I am inspired and grateful.  I am inspired by those, like Fr. Louis and my Catholic Worker friends, who non-violently, publicly testify that the non-violent, good God and Jesus is more powerful than any other force.   I am so thankful for holy men and women throughout history who boldly said yes to God and Love no matter what the cost!

This weekend, as NATO convenes in Chicago and the fear, tension and excitement escalate, I pray that all people of all faiths can experience the real peace of Christ and be able to celebrate the goodness of God.  Then, we really will graduate to The Way of peace and justice. Yes, let us pray, let us love and let us proclaim the Truth no matter the cost. Amen!

all the elements

 
 
elementary
 
 
 
 
candles burning, wooden table: smoke, dust, gas, wind, heat, wax, light, flame, smell, hear
bread and wine: solid, liquid, food, drink, taste
cups, plates: stone, cold, earth, clay, art, see
wet feet: blood, dirt, mess, water, mud, touch
 
 
 
 
secondary
 
 
 
 
mixed humanity: leaders, followers, revolutionaries, authorities, men, women, sinners, saints, marginalized, accepted, blessed
real feelings: belief, doubt, sorrow, hope, confusion, shame, awe, joy, fear, love
bold actions: heal, help, wonder, eat, drink, unite, empower, teach, listen, ask, learn, pray, stay, deny, sleep, lie, fight, wound, scold, go
 
 
 
 
holy
thursday
university