The sisters and I are finished with eating our dinner, but remain seated at the table. I am sharing from a vulnerable place, telling a story about my struggles, growth and the challenge of being a healthy and balanced human. Then, our conversation is interrupted by a strange, loud squawking noise coming from the top of one of the tall pines on the nearby lakeshore. Together, we jump up from the table, a mix of curiosity and concern moving us outward.
The youngest and the quickest, I am the first to make my way to the end of the dock and turn my gaze upward to the treetops. There, I see two giant birds on neighboring branches. One is a mix of brown and white, a hawk; the other black and white with a golden beak, an eagle. The hawk is the one screaming, yelling at the eagle like a human toddler claiming its toy, its territory: “Mine! Mine!”
From my vantage point, the eagle seems to be staring at the other. Perhaps glaring. Possibly stubborn. Definitely quiet and bold. The deafening hawk continues screaming, unfazed by the humans crowding on the shore and staring upward at the spectacle. Eventually, the birds take flight, the eagle first going in one direction and then the hawk in the other. As they go, the only sound heard is… [This is the beginning of my latest column for the online newspaper, Global Sisters Report. Continue reading here.]
In 2002, during the months in which the The Boston Globe released the findings of its investigation into wrong doing on behalf of the Catholic clergy in the Diocese of Boston, I was a high school junior preparing for confirmation. The investigation exposed a widespread pattern of sexual abuse from several Catholic priests, five of them ultimately convicted of criminal charges and another — covered up on behalf of church leaders who knew about or at least suspected the abuse and hid it — for allowing it to continue. The initial investigation garnered national and international attention, and ultimately led to additional investigations in several other dioceses and in other countries like Canada and Ireland.
I remember being heartbroken for the victims and, as someone preparing to be fully initiated into the church, personally humiliated. Many of my classmates, especially those who had been Catholic and who had chosen to leave, sneered at me and asked how I could choose to be part of an institution that supported rapists. I remember sobbing in adoration for the victims, both because of their unfathomable pain and because I felt powerless to help them, powerless to do anything but be a punching bag for the community I loved due to the crimes of men I hated.
My classmates demanded to know how I could continue to support the institution and I realized that to me, the church was not an institution. It was a family. A family I loved. And my family was in trouble. The family homestead was on fire. It turns out that some of my fathers were deadbeat dads … to put it mildly. They weren’t really my fathers at all … they just dressed like they were. They pretended to care for us kids, but instead they violated my brothers and sisters and then set the house on fire. It was burning down around me.
Image courtesy Pixabay
I remember leaving adoration one night at 2 a.m., standing in front of my parish building with all of this on my mind thinking, “The church is on fire. The only response is to run.” But the question was: which way? “Do I run from the flames, or do I run toward them?”
In the time since that night I have become a youth minister, partly because I have seen how deadly serious, how incredibly important the preparation and protection of our young people is. I have become a facilitator of “Virtus: Protecting God’s Children.” It’s a program responsible for training volunteers in the creation, implementation and enforcement of safe standards for children and youth programming. As part of those training sessions, I show a video that includes confessions from child abuse perpetrators and testimonies given by their victims. It is incredibly hard to watch. I have led dozens of such training sessions … enough times that I have the videos nearly memorized. And so I could do other work while those videos play. I could busy myself with emails or calendaring activities. But I don’t. I watch every time. And every time I burn.
I burn with sorrow for their pain. I burn with anger at the injustice. I burn with conviction that I will do everything I can to build a world of safety and security for my kids, both for the son and daughter who live under my roof and for my little brothers and sisters who live with me in the shared house of our faith.
Image courtesy Pixabay
I’m not sure why I watch. Perhaps it’s to remind myself of how important this all is. Perhaps it’s a form of self-inflicted penance – not for any crimes I have committed, but on behalf of the wider church and the ways it’s failed. Perhaps it’s that the sheer power of the testimony that calls out for continual witness. But it’s always hard, and I find myself praying, “Holy Spirit, fill me with your fire, so I can stand in these flames of tragedy, until every last one is put out.”
The men who have betrayed the church by victimizing those who trusted them, either in outright abuse or by protecting abusers, are not the church. As Father John Lankeit said in working through his own thoughts on the subject, they are to priests what Judas was to the apostles or the devil himself to the angels … at the moment of their crime they amputated and scarred the body of Christ. They scarred my family. But I love my family, and I’m not going to abandon them – especially in times of trial. They mean everything to me. They introduced me to the Lord, to the Gospel; they have given me a peace that surpasses all understanding, a joy beyond all telling. I will not allow criminals to take from my children the chance to find that same joy and grace, the chance for them to know the church that I have known – the community of quiet saints who don’t make headlines but who serve the poor and live lives of mercy and work every day for justice. I have seen religious sisters save the lives of abandoned orphans, I have watched a priest give food and medicine to a homeless man dying of neglect, and I have seen a thousand small acts of heroism by normal people who are sincerely trying to live and love like Christ. I have seen what the church can and should be. I will not concede my family to monsters, or my house to the flames they set.
I don’t write these words to defend myself or to assure you that I am part of the solution. I write these words only to say what I am absolutely convinced of: the Church of Christ is worth too much to let its betrayers define it. I cannot step away and let that happen. I would rather burn.
Steven Cottam serves as youth minister at Our Lady of Lourdes Catholic Church. He lives in Mechanicsville, Virginia, with his lovely wife, precocious daughter and adorable infant son. He is an active member of Common Change, a group which seeks to gather and distribute tithe money in a relational and collaborative way. He has been friends with Sister Julia ever since they were students, coworkers, and cooking club members together at Catholic Theological Union in Chicago. His interests and passions include language learning, gardening, coffee, and becoming a Jedi Master.
As we walk along, feet stir dust
and crack tiny twigs—once members
of a great tree they now lie as individuals
The brightness of once-was is waning
as green fades into yellow and the decay
of vibrancy is apparent in the log, the stump,
the browning ferns drooping toward the ground.
The world is shifting in every direction.
An invitation opens on each side of the moment,
under the crunches of freshly decaying leaves,
in the whispers of opportunity.
Coming from beyond,
there is a chance for new unfolding.
What disturbances are broadening your knowing?
Toward what tunnel or cave are you being summoned?
What depth and darkness might you need to explore
in order to then walk more freely into new color,
into a brighter light?
The mystery summons you, needs you.
You are invited to be part of what is becoming.
Imagine you were violently attacked and dropped off a balcony into a dark alley, and somehow you survived. Your body is broken, bloody, mangled; you are twisted and contorted into a mess upon cracked asphalt. Your arms and legs are shattered. The most private parts of you have been violated. All of your muscles ache as if they are being stabbed with a thousand spears.
You are gasping for life, for help. You feel all alone. You are helpless. You see no way out.
This broken body is yours. It is everyone’s who is a member of the Roman Catholic Church. The horribly broken, disfigured, wounded, twisted and mangled Church. The Church is the Body of Christ and we are the Church; we are the broken Body of Christ.
This body, the broken and disfigured and hurting body, is the Church that I have dedicated my life to as a Franciscan Sister. This is the body I love. I would not be me without my participation in this body: at this point, I can’t imagine my life in any other form.
And, when all the wounds are festering, infected — when it is apparent that this body is disfigured and ugly — it is only appropriate for each of us to struggle. To lament. To feel violently angry. To weep. To demand change.
The wounds of the body of Christ — the Church that I love dearly — have been exposed over and over in my lifetime. They first appeared when I was a college student and falling in love with the body, when I was being fed and experiencing a sense of belonging in its arms. And now, again, within the past week, when the results of the Pennsylvania Grand Jury investigation into sexual abuse and cover-ups became public, it has become visible to the masses how truly sick and broken this body is. It can be an ungodly sight, too awful to look at that. So ugly that a temptation nudges me to turn away, to decide that I can’t be part of it, that I want nothing to do with it, that it simply hurts way too much to be near the brokenness, the festering wounds.
But I can’t divorce myself from the body to which I belong. And, I know that the body cannot heal or become strong again without tiny little me being a part of it, either.
I am disgusted. The corrupt state of my body is due to the failure of those who are meant to be representatives of its head. Made sleazy by power and sickened by an evil that twists the sacred and holy — sexuality, service, sacramentality — into demons of torture and doubt, these men have damaged the body that helps me know meaning and belonging.
And for other members of the body, their pain is greater than anything I could know. They have been made powerless by those in power, they have been tortured by those who were supposed to be instruments of healing and peace. No attempt to make things right by any other member of the body will ever be an adequate response to their pain. Their voice of courage is a gift of hope to the rest of us. My chest aches with the sorrow of loss as separation is inevitable.
The body is likely to remain permanently disfigured. I don’t know how I could ever defend its goodness and beauty to the little ones again — to the members who have been hurt the worst; to those who have lost their faith and trust that the body is made for healing, not harm. They have every reason to argue with me if I try to teach them that the body is good and holy. I wonder if the body will ever be strong again, but I can’t stop thinking about how the body is made whole only through its weakness. The agony of paradox is disorienting and frustrating right now.
Except, somehow, below all the pain and misery is a feeling that is deeper and stronger than any other: I still love this body. I do believe in its goodness, its holiness. I know that many —most — of its members are willing to love to the point of self-sacrifice, they are willing to lay down their lives for their friends and enemies. Joy and love radiate from the face. A mercy flows from the wounds. Compassion runs through its still beating heart. Its lips are uttering constant prayers for forgiveness, for help, for reconciliation and peace.
Eventually, grace can uplift the body and help it from the concrete. But it will take a lot of work and repentance, a lot of restructuring and consideration of what caused the body to get to such bad shape. It will take a rescue from the Holy Spirit and all the angels and saints, before it goes off for a stint in reconstructive surgery and rehab. No matter how the recovery process goes the scars will be ugly; the body will forever wear the history.
Those days are a long way off, I am afraid. For now, we pause to admit the truth. We are broken and disfigured. We need help and healing. Much must change. But for now, the body is broken. The body is weak. The body is a mess of struggle. And it’s awful.
If you see child sexual abuse, have a reasonable suspicion of sexual abuse or your child has been sexually abused, call 911 or your local police immediately.
If you suspect abuse, call the National Child Abuse Hotline at 1-800-4-A-Child or visit the Child Help Hotline. Trained crisis operators staff the lines 24/7 to answer your questions. If necessary, they will show you how to report in your local area.
Yesterday, some of my elder FSPA sisters and our prayer partners rang in the celebration of 140 years of perpetual adoration at St. Rose Convent in La Crosse, Wisconsin. They collectively chimed the bell 140 times plus, to mark the beginning of the 141st year of non-stop prayer, once more. This is a sacred anniversary that we celebrate with joy and gratitude. (You can watch the ritual of bell ringing here.)
Here’s a nice picture of Sister Sarah and I praying in our Adoration Chapel. (You’ll have to trust me that those are the back of our heads!)
When I lived and ministered in La Crosse, my adoration hours were the most sacred, grounding part of my routine.
Now that I am “out on mission” and ministering hours away from the Adoration Chapel, the rhythms of this prayer happening in the background of my community life remains a grounding force that enlivens my service and motivates me to be bread unto others. Praying in our chapel when I am home in La Crosse is a touchstone for me, a sacred communion that helps me steadily respond to God’s constant invitation to love.
I like this infographic that summarizes our tradition, even though it’s a bit outdated. (Last year, we prayed for over 30,000 intentions from all over the world!)
What do we do during our adoration hours?
Well, we pray! In all sorts of ways. Some of us pray rosaries, some read the Bible or pray the Divine Office.
We start and end every hour with a particular prayer:
There are prayer books at each kneeler in the chapel that many of spend time with, including prayers that are written particularly for adoration. We pray with the list of intentions near the altar, compiled and organized by Sister Sarah, who is our perpetual adoration coordinator. We meditate and listen to God and enjoy his holy presence.
Sister Sarah has created several excellent videos about prayer, and adoration in particular. The series, called “Adoration Talk,” does a great job of explaining our practices and teaching the tradition.
Here’s a sample, a video that outlines and explains what we mean by adoration.
One of the things that Sister Sarah says in the video is that “in adoration, we become both very intimate with the mysterious presence of God and, at the same time, we are longing for more.”
Prayer is an energy of longing. We pray because we long for peace, for healing, for miracles. We pray because we are filled with an energy of hope — with belief that Christ’s resurrection continues to transform all of creation. We long to be closer to God, and we long to be healthier and holier humans who reflect God’s light and love in our actions and being. We long to transform, into better parts, images of the Body of Christ for today’s hurting world.
And so, at the start of the 141st year, the vigil of perpetual adoration continues onward. 24/7, hour after hour, we will cycle through the chapel. We will kneel and bow. We will pray and listen.
As we do, we give God all the longing in our hearts and open up to be transformed.
Over 25 years ago, I was a bruised and bug-bite-dotted scrawny girl, wonder-eyed and singing loudly in the middle of an Iowan prairie with a crowd circling a glowing fire. The day was dimming around us, crickets chirping through the tall blades of grass, the stars slowly becoming visible in the navy-blue night sky.
Then and there, sitting on a log, I encountered God. I felt God present in the beauty of evening, the energy of community, the rhythm and vibrations of our songs. The light of Christ seemed to pour from our hearts. Joy, peace and awe overwhelmed me. That night, I fell completely head-over-heels in love with God.
I was at EWALU in northeast Iowa, an Evangelical Lutheran Church in America Bible camp not too far away from the farm I called home. I was singing loudly, proudly, enjoying the hand motions and dances right along with the songs. All the other young people around me seemed to be genuine in their prayers, authentic in their worship. I felt loved, accepted, secure; I wasn’t worried about whether I fit. I felt a sense of belonging and freedom. All this helped me sing and dance for God with gusto.
Yet I started to have questions, questions that became… [This is the beginning of my latest column for the online newspaper, Global Sisters Report. Continue reading here.]
He said to them … “In the evening you say, ‘Tomorrow will be fair, for the sky is red’;and, in the morning, ‘Today will be stormy, for the sky is red and threatening.’ You know how to judge the appearance of the sky, but you cannot judge the signs of the times.” – Matthew 16:2-4
Much of the world we once knew is flipping onto its side. People in power are causing us to have questions about what we thought were foundational values, about where their loyalties lie. When our leaders disturb the order that we once relied on — that once made us comfortable — it’s only natural for us to feel lost, confused and uncertain about how to interpret the chipping and shifting road signs.
If we haven’t learned the codes and the languages, the meaning of the signs, we may feel as if we’re traveling through the fog. We grip our steering wheels a little tighter. We pull to the side and put on our flashers, trying to gain some sort of sense about whether we are going in the right direction, trying to determine which routes — and on and off ramps — are part of the Way of Christ.
As we travel, as we follow Jesus, folks reach out to us from every direction, in need of our compassion, care, and prayer. Their worlds are crumbling. In the rubble, they feel unsteady. They are challenged by change, by death, by the demand to transform and adjust — the call to conversion for which they were unprepared.
Our call is to listen to their cries, to hold them close in the way of our example, Jesus Christ. We hear their heartaches and their longings for solid ground. We encourage faithfulness to God’s love, to the demands of relating beyond break downs and upsets to the status quo. And we try to find our own solid footing, as we love over the divides and disturbances.
One way to stay grounded when the signs seem to point toward the land of letting go, to transformation and conversion, is checking our own memories and loyalties.
For myself recently, I’ve been invited to this through the sudden departure of a colleague, mentor and a holy man, Mr. Steven Murray, who I was honored to minister with at Aquinas High School in La Crosse, Wisconsin, a few years ago. Earlier this month he died while mowing his lawn, leaving a giant gap in the hearts of many, as he served hundreds of people over the years as a compassionate educator. When I worked with Mr. Murray at the high school, he was the dean of students and we often would get into deep, faith-filled conversations about how to care for the teenager who doesn’t seem to care about school or others; we would grapple with the messy Jesus business of Gospel living together and always arrived at the same conclusion: we must imitate our brother Jesus, whose love was costly and full of second chances.
In my memories of Steve the signposts become clear. It is apparent where his loyalty was. It was clear what he wanted to most remember: the love of Christ. He would share this love of Christ in meaningful yet subtle ways, gently teaching how one’s dedication and devotion can inform one’s character and tone.
Loyalty is rootedness, devotion, connection. It is relational and grounded. It is based in memory of identity, in memory of fondness and hope, of memory of what values are foundational.
Influenced by loyalty and memory and built up by love, like Steve Murray, we can pay better attention to the signs surrounding us, we can gain direction and experience reflection. We can be grounded in love and truth.
Steve Murray published a song and a reflection online about his childhood friendship on the Mississippi River less than two weeks before he died. It seems, in this section, that he was paying attention to the sign of his mortality:
We had the utmost respect for the river and its power and even though we thought we were Tom and Huck, it did not take us away from our homes. We attended funerals but never our own. In those days it was not unusual to have the visitation in the front room of your house and the funeral procession would go from the church passed your house and then to the cemetery.
As we journey on this road of life with Christ, let us look around at all the people in our lives who are signs for us on how to love and live, to share and help others gain a sense of solid footing, even if their world is crumbling around them.
Like Steve Murray, let us be fed by the words of Jesus, as food for our journey to help us be awake and nourished enough to notice the signs.
For your prayer and nourishment, I offer this song “Words of Jesus” written and sung by Mr. Steven Murray. May it help you know the way. Amen!
Years ago, while teaching theology to 9th graders, a particular student tugged at my heart.
Each day he would come into my classroom and listen thoughtfully. His face would twist up with frustration and confusion while he heard me explain how the Bible came to be and the call of discipleship. The questions seemed to agonize him, to torment any solid footing his faith may have once had.
He would often interrupt my lesson with questions–real tough questions. Other teachers might have received his struggles and doubts as disrespectful or a threat. I was challenged, certainly, but I thanked him.
I told him privately that his questions were a gift. That he should allow them to evolve and teach him the Truth. (And, my statement seemed to create more questions and agony for him. Why couldn’t I just give him clear answers?!)
I loved his questions, and I really loved him too.
I have been thinking a lot about the sacredness of questions lately, of the importance of letting them be a way that we are drawn into communion with other people, and God.
Last weekend, I caught part of This American Life on the radio and was reminded that answers aren’t as important the asking, as the listening and conversation–at least when it comes to the building of relationships and unity.
Here are some of my recent questions. What questions can I ask to increase compassion and connection? How can questions bring us to deeper levels of understanding? Why do certain questions make me uncomfortable?
What questions are causing you agony? What questions are helping you grow closer to God and others?
Although our questions can cause a lot of anguish and discomfort, let us remember that they are a way we can bond with others, that they are a path to union with Christ.
But we hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. —2 Corinthians 4:7-10
“The rate at which Antarctica is losing ice has tripled since 2007, according to the latest available data. The continent is now melting so fast, scientists say, that it will contribute six inches … to sea-level rise by 2100.”— “Antarctica is Melting Three Times as Fast as a Decade Ago” (New York Times, June 13, 2018)
Living in a world of rapid change, of destruction, chaos and and reconstruction demands a certain level of attention from each of us, especially those of us who are aiming to live the Gospel.
We are called to have a consciousness about the part we play. We need to remain involved with a particular participation that is prayerful and hopeful.
Yet, there are times when our awareness can cause us to feel helpless, discouraged. There are times when we need to tune out and enter into the present moment around us, to awaken to the beauty and the goodness of God revealed in every person and part of creation in our particular corner.
Lately, I’ve heard folks declare that they no longer pay attention to the news, because they must take care of their mental health, because it’s is too dizzying and disturbing. I’ve heard others describe how they are are coping with the bad news they hear: playing with their kids, taking breaks from the internet and bingeing on escapes, like television. Although this can be OK every now and then, it should not be our habit.
As the world changes so quickly and technology allows us to have an infinite amount of knowledge, we find ourselves feeling split between needing to find a safe haven and needing to keep turning outward.
In Gaudete et Exsultate, Pope Francis insists that we allow the Spirit to show us the way through this gap, through the temptation to care only for ourselves, while the Gospel calls us to respond to the needs of our neighbors:
133. We need the Spirit’s prompting, lest we be paralyzed by fear and excessive caution, lest we grow used to keeping within safe bounds. Let us remember that closed spaces grow musty and unhealthy. When the Apostles were tempted to let themselves be crippled by danger and threats, they joined in prayer to implore parrhesía: “And now, Lord, look upon their threats, and grant to your servants to speak your word with all boldness” (Acts 4:29). As a result, “when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness” (Acts4:31).
134. Like the prophet Jonah, we are constantly tempted to flee to a safe haven. It can have many names: individualism, spiritualism, living in a little world, addiction, intransigence, the rejection of new ideas and approaches, dogmatism, nostalgia, pessimism, hiding behind rules and regulations. We can resist leaving behind a familiar and easy way of doing things. Yet the challenges involved can be like the storm, the whale, the worm that dried the gourd plant, or the wind and sun that burned Jonah’s head. For us, as for him, they can serve to bring us back to the God of tenderness, who invites us to set out ever anew on our journey.
135. God is eternal newness. He impels us constantly to set out anew, to pass beyond what is familiar, to the fringes and beyond. He takes us to where humanity is most wounded, where men and women, beneath the appearance of a shallow conformity, continue to seek an answer to the question of life’s meaning. God is not afraid! He is fearless! He is always greater than our plans and schemes. Unafraid of the fringes, he himself became a fringe (cf. Phil 2:6-8; Jn 1:14). So if we dare to go to the fringes, we will find him there; indeed, he is already there. Jesus is already there, in the hearts of our brothers and sisters, in their wounded flesh, in their troubles and in their profound desolation. He is already there.
Indeed, God can be our solid footing as we live this Gospel life. Even if it feels that the world is crumbling under our feet, even when the ice beneath us is melting at an alarming rate, even if we are dizzy and unsteady, God is eager to keep us grounded. God wants to be united with us, on the brink of every margin, on the edge of every cliff.
As we continue to try to find the balance between love of God, self, and others, true communion with Christ will likely compel us to serve, to reach outward. I have learned that I feel closest to God when I am serving others, because God is with those who are most in need. Union with God insists that my life is not about me.
Last summer, I was struggling with various heartaches–with the suffering of people in general and particular ones I love. I was learning how to love in a balanced way, I still am. I wrote about it here. Grappling lately with the need for solid footing, with my desire for groundedness in God, I revisited what I wrote.
. . . I don’t want the suffering of the world to consume me. At times, I can feel flooded by tragic news stories spilling forth from every corner of the globe, of disasters and crime and wars. I can easily become so saddened and disturbed by news of tragedies far away that I am frozen and unable to respond locally to my neighbors in need next door.
Gradually, through much trial and error, I am learning the importance of being a careful consumer of information — even of true stories of human suffering. I need to remain attentive to the sources of my information as well as its content; I need to work to build in some balance about how I learn the news. I like the suggestion found here to “make a conscious decision about when and where I’ll get news — and what I’ll do afterwards.” This is part of the self-care that I have found is an important aspect of modern Christian living. I need to maintain my own mental health so I have the strength to serve, to nurse the wounds of others nearby. . .
As I continue onward on this Christian journey, I feel like the lesson is slowly sinking in: embracing suffering as a companion to the joy of love is the meaning of the cross. In the cross, I am reminded that our human suffering has been redeemed, that we never need to carry our heartaches and troubles alone. Turning to those two crossbeams daily might be just as important as learning to balance the way I learn the news and love my neighbors.
No matter how quickly the world changes under our feet, no matter how much the icebergs are melting, God is offering us solid ground so we can continue to love others and ourselves. Next to Christ’s crossbeams of compassion, we are balancing self-care with being lovingly present to the world around us — the world crying out for our attention.
Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy. -Proverbs 31:8-9
Like everyone else who understands that the Bible is a book that calls us to love without limit, I am heartbroken by the splitting of families happening at the U.S./Mexico border.
You probably heard that Attorney General Jeff Sessions misused the Bible to justify the sin of separating families. I am grateful that Stephen Colbert stood up for the Truth of love and justice in response, as you can see in this video.
God’s law is love. The Bible is all about love; love is the entire New Testament covenant. Christians must be more concerned with love than borders, security or any human-made law.
Love can be painful and demanding. When we really love, we often feel heartbroken. Because my heart has been so heavy about the ways that children in poverty are suffering, I wasn’t sure how to write about it. I doubted I could say anything that wasn’t already being said. I felt helpless.
But then, once the audio of children crying inside a U.S. Customs and Border Protection facility was leaked by Propublica, I knew I didn’t need to say anything new or different. I could share this video with any of you who may not have yet had a chance to listen, and by doing so I could help give voice to the voiceless–the children trapped at the border. I could let the children speak for themselves.
Here is the video. Please listen. As you do, love the children. Imagine their faces. Please pray for them, for their parents, for those who must work in the facilities, for the people in power who can end all this horror.
However we cry, pray and act on behalf of the children and their parents, let us remember that God hears our cries; God is with us and empowering us to remain courageous for justice and peace. Thanks be to God!
The righteous cry out, the LORD hears
and he rescues them from all their afflictions.
The LORD is close to the brokenhearted,
saves those whose spirit is crushed.
Many are the troubles of the righteous,
but the LORD delivers him from them all.
He watches over all his bones;
not one of them shall be broken.
Evil will slay the wicked;
those who hate the righteous are condemned.
The LORD is the redeemer of the souls of his servants;