This week’s guest blogger, Michael Krueger, first met Sister Julia while working as a dishwasher at St. Rose Convent during his undergraduate years at Viterbo University in La Crosse, Wisconsin. Inspired by those sisters and a Franciscan education he is an affiliate with the FSPA and, in La Crosse, was coordinator of Place of Grace Catholic Worker House and The Dwelling Place (a home for adults with developmental disabilities). Michael currently lives off of a rural highway near Madison with his wife and two-year-old daughter.

Twice, I have had the opportunity to see singer Glen Hansard in concert: once at Milwaukee’s historic Pabst Theater, and again at the Orpheum Theater in Madison. His singing has always impressed me for its range; the sheer volume and raw emotion he conveys. Often his voice emerges as a faint whisper; slowly increases in dynamic to a startling cry—almost a scream; then fades back just as quickly into the silence from which it came. He carries a powerful voice that speaks to the most intimate moments of life, singing as though he were an old friend. One song in particular, Her Mercy, evokes that intimate desire of relationship and ends with a repetitive invitation:

“And when you’re ready … for her mercy … and you’re worthy … it will come.”

In March of last year Pope Francis made the announcement that 2016 would be known as the Year of Mercy. He did so without precondition, without limitation; not everyone may be ready, but we are all worthy and it will come. The works of mercy, much like the beatitudes, are concrete examples of the Gospel carried out. They can be simple and straightforward: feeding the hungry, clothing the naked. But more so than action we are called to partake in the relationship of mercy that isn’t always straightforward—never simple—yet life changing and affirming.

This is the identity of mercy demonstrated by Pope Francis on Holy Thursday as he washed the feet of those incarcerated; visited the Greek Island of Lesbos with Patriarch Bartholomew to call attention to the plight of refugees; opened a Vatican conference challenging the notion that war can never be considered just. The difficulty of promoting mercy, though, is that we must also be willing to participate in the pursuit of justice for it to come. Sometimes it’s through the smallest of actions—such as a walk—that together we begin down this path of mercy toward justice.

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Stations of the Cross participants walk from Madison’s Cathedral Park (photo courtesy of Michael Krueger).

On Good Friday I had the opportunity to participate in a Stations of the Cross walk, sponsored by Madison Catholic Worker group, in the city’s downtown neighborhoods. The entire route was roughly a mile long and there were 10 stations, each represented by a building or an organization that sought to convey a specific theme or issue that calls for our attention, invites a response. It was the first time we’d organized this event and had hoped for a small number of participants. Seventy-five people gathered in Cathedral Park near the capital building. At 4:30 p.m. an opening prayer was read and the First Station: Jesus is Condemned to Death, came to a close. Stillness pervaded the park.

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Stations of the Cross walkers make their way past the Wisconsin State Capital (photo courtesy of Michael Krueger).

From that stillness emerged the single beat of a drum followed by footsteps, slow at first, as we all began to walk. Again the beat of a drum. The voices of those walking whispered, hushed, harmonized, hummed: “Jesus remember me when you come into your kingdom. Jesus remember me when you come into your kingdom.” The drum beat kept pace; participants carried simple wooden crosses painted white. Pause. Stillness. Noises of the surrounding traffic. We slowly stopped in front of the Dane County Courthouse. Amplified over the crowd a reader spoke the Second Station: Jesus is Given His Cross.

“And when you’re ready … for her mercy … and you’re worthy … it will come.”

We prayed for our immigration system: families separated, those locked in detention centers. We stood where contemporary issues in which the reality of Jesus’ ministries—the physicality of the Gospels—are present: a homeless shelter, the police department, the county jail, the veterans museum. We sought to encourage our understanding of mercy and to challenge our association of justice—not a straight and absolute path, but a meandering and often fragmented journey into a greater depth of relationship and a wider sense of community.

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Walkers prayed where “the physicalities of the Gospels (like the 8th Station/Wisconsin Veterans Museum shown here) are present (photo courtesy of Michael Krueger).

I have now participated in a walking Stations of the Cross four times in the last five years (with the Franciscan Spirituality Center of La Crosse, Wisconsin) before this year). Prior to that I’d never felt a deep connection to the standard Stations of the Cross observed in any Catholic parish. For some reason this more physical form of reverence reminds me that the Gospel is an active presence in today’s society. The crucifixion made clear the sufferings in the world, but it was the resurrection and Jesus’ encounter with the disciples that would render His presence to the modern world, incarnate in the stations of today. Through Jesus’ resurrection we are able to encounter Christ in this modern narrative of the Way of the Cross. What Easter has brought us is an encounter with mercy.

“And when you’re ready … for her mercy … and you’re worthy … it will come.”

Additional photos, Stations of the Cross materials, and more information about the Madison Catholic Worker can be found at www.madisoncatholicworker.org.

 

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