The world that surrounds us is daunting,
too many voices speak truth
and prophetic words from false prophets
God cannot be both compassionate
and a defense through which morality props
up the unjust
But the most persuasive voices
can tailor the emperor’s clothes
to align with God’s will
or is it man’s?
So that the immigrant is still detained
the prisons overflow
race is divisive
the poor are criminalized
the natural world degraded
walls are built
And weapons are beat not into plowshares,
but into proclamations that they alone
can make us secure.
The drumbeat goes on
And then, in stillness
the God who is addressed in prayer
who is challenged and cursed and loved
Enter into discomfort, dispel rational thought
that has normalized hate, and do not tread on the surface, but abandon it for the deepfor it is therethat the truth will be uncoveredrevealing that all are created
in the image and likeness of Godall are made holy and sacred and just.
It is a profound truth,
if only because the voice that responds is feminine
as though all of the daughters and sisters and mothers
had preached a holy Gospel that for too long had gone unheard in the echo chambers of the ordained and the backroom channels of the elected and the boardroom coffers
of an ever-present greed
and the people would plead,
and the faithful would gather:
We must rise from dust and ashes to a sermon on the mount that was once proclaimed not mere allegory or callous refrain but a prophetic truth that has always been
that has always been until it wasn’t
because we had strayed so far from the road
that the Judean was left to rot and decay
and Lazarus awoke only to die again
and the fishermen did not walk on water
but capsized in the storm,
their bodies washed to shore
not as fishermen, not as disciples,
but as refugee children drowned
and the rich man walked through
the eye of the needle
and the mob picked up the pile of stones
and the loaves and fishes were hoarded away
and the other cheek was not turned to the side,
but instead a gun was drawn
and the bullets pierced those hands
that once held nails
And we wept.
For so long we wept and cried out:
My God, my God why have you forsaken me?
And in reply her voice dispelled any rumor or denial:
My child, my child it is you who have forsaken me.
For in that moment our truth had finally been revealed
For we cannot claim a compassionate God
if the God we choose is a placeholder
to uphold unjust views
or whose ears fall deaf to the cries of the poor
or who promotes a prosperity
that benefits a few and no more.
For we cannot claim a compassionate God
and proclaim the Gospel as the only truth
when that very same God is rejected by us
because he or she does not look like us
but rather the image that appears
reflected in our mirror is
the immigrant detained by us
the refugee excluded by us
the inmate who profits us
the detainee tortured by us
the gay man shamed by us
the child abused by us
the woman silenced by us
the poor forgotten by us
And all of it in my name.
So forgive us, we know not what we do.
Forgive us, even though we know
that it’s not quite true:
for we know exactly what we do.
Michael Krueger first met Sister Julia in La Crosse, Wisconsin, while an undergraduate student at Viterbo University and dishwasher at St. Rose Convent. She was the only sister who didn’t leave a generous tip. (All joking aside, the one and only tip he actually received was the priceless call to FSPA affiliation in 2009). He credits that “top-notch Franciscan education” for putting him on a path to La Crosse’s Place of Grace Catholic Worker House (where he lived for two-and-a-half years), SOA peace vigils, work with developmentally disabled adults (inspired by Jean Vanier and L’Arche), commitment to social justice and a chance dinner with Roy Bourgeois.He currently lives near Madison and is a stay-at-home dad to two creative and adventurous kids, and is an active member of the Catholic Worker community there.
I sat down in front of 15 pre-K students for our bi-weekly Bible story time, expecting more or less to follow our routine. Every Wednesday and Friday I join them for a 15-minute story session, telling toddler-friendly versions of Sunday’s scripture or the classic Bible stories that adults clean up and present to young children: Adam and Eve, Noah, Daniel and the lions’ den and the rest. After the story I field questions for a few minutes (I’m most often asked whether or not I think someone’s new shoes were cool), end with a prayer and head back up to my office to prepare for my afternoon lessons with the older kids.
But this day we did not follow our routine. This day was Good Friday, and I had brought for them a story called “A Very Sad Day” which, albeit in simple terms, described Jesus’ crucifixion. It concluded, “So the soldiers took Jesus away. They nailed him on a wooden cross and left him to die. Jesus’ family and friends were very sad. They had lost a very special person.” I closed the story and waited for questions. There were none. That should have told me that something was off … they always had questions. But I didn’t notice. Maybe it was the routine; maybe it was the hunger from fasting that day; maybe it was just the inexperience of being a first-year educator. Nonetheless, I didn’t notice the lack of questions or the looks on their faces.
I went back to my office and began to prep for the afternoon. After about 10 minutes I got a phone call. “Hello, Mr. Steven. Hi, its Mrs. C., in the pre-K room. Could you come back, please? Something is … not right. Please come down. Right away.” I went right away.
When I arrived, the class was in pandemonium. One kid was at the sand center, just dumping sand on the floor. One kid was punching a wall. Two kids were on the floor, hugging each other and crying. Another was spinning in a circle. Another was ripping up paper from his notebook. They all looked upset. I turned to Mrs. C. with a quizzical what-in-the-world face. And she looked at me and said, “They’re really upset. About Jesus.”
I gathered the kids on the story carpet, and started asking what they were feeling.
The chorus of tiny voices responded “Mad. Sad. Why?”
I struggled to understand what exactly was going on. “I don’t understand. Our stories have had death in them before. You know what death is. We had that whole conversation when Charlie’s grandpa died.”
“This is different.”
“Because Jesus is the best. It’s not fair. He didn’t do anything. He’s the best.”
“The best at what? Tell me what you mean?”
“He’s the best.”
“But,” I continue, “is this a surprise? You guys come to Mass. Haven’t you heard the parts at the end about when this happens?”
They blink, uncomprehending. I guess not.
“But I know we’ve talked about this before. I mean, look, there, that crucifix on the back of the wall. That’s a statue of Jesus. Did you not know that statue was about this story?”
“That’s Jesus!!” one little girl screamed. The tiny voices descended into a clamor of shock and outrage.
I felt myself losing control of the situation so I quickly interrupted them all. “Well, wait … wait. If you haven’t heard this story before then you haven’t heard the next one either! Do you know what happened next?”
They sat in quiet and skepticism before asking the question “No … what happens next?”
“Wait here!” I leaped up, gave a nod to Mrs. C. and sprinted, as fast as I could, faster than I thought I could, up the stairs to my office. I grabbed the toddler Bible and headed back down, faster still. I didn’t want to keep them waiting, not another second. Another teacher saw me running and asked where the fire was. “Christ is Risen!” I yelled over my shoulder, and plummeted back into the room.
I sat back down in front of the kids. “This is the story of the first Easter. Jesus’ friends buried him in a cave. They rolled a huge stone across the doorway. But when they came back, the stone had been rolled away …” When the story ended they clapped. They cheered. Several pairs hugged each other. One started crying in relief. It was like watching a tiny team of NASA scientists pull of a moon landing.
When I finally I walked back up to my office, I lowered myself into my chair and started to think. When was the last time this story had affected me like that? When had it stopped affecting me like that? How had I become someone who not only didn’t see this story for what it was — the greatest possible tragedy, the boldest possible comeback — but I had become so accustomed I couldn’t foresee how it would sound to new listeners. All year I had told these young students — many from non-Catholic homes, many who had never heard these stories except from my telling — that Jesus was their friend, that he was the best possible man, that he was the nicest possible person. And then I had killed him, without warning, and I didn’t expect them to react?
“I’m sorry God. I’ve stood too close to you for too long and have become careless in your presence. I’m living next to a waterfall, and I’ve ceased to hear the sound. Help me hear again.”
We live in a world, in a nation, in a culture, where many have not heard the stories of Jesus. This is true even within the church. In my religious education classes it is not uncommon to have high school students who can barely relate to any stories from the Gospel. This can be frustrating at times. But it’s also an opportunity — an opportunity only missionaries get. We get to tell the story of Jesus to listeners for the first time.
Just last week I was with 10 high school students in religious education, and none of them had heard the story of the woman caught in adultery.
“You’ve never heard this story? It’s beautiful. It’s amazing. Here it is. So, these religious scholars, right, they think they’re holier than everyone else. And they don’t like Jesus taking that away from them. So they lay this trap for him. They bring him a woman caught in the very act of adultery …”
At the end of the story, they are silent. “Jesus did that?” one asked.
“Yes, Jesus did that,” I said.
“But that’s so … so … cool?” questioned another.
“Yes,” I said. “He is. Very. He did stuff like that all the time. Is it any wonder so many of us love him?”
“Tell us another one!” a third student said.
To explain these stories to listeners for the first time can be a challenge. It can be especially frustrating when dealing with Catholic students, to think they’ve made it through 10 or more years of life and not understand the basic story that underpins the faith of the church of which they are a member. But mostly it’s a privilege. To explain to people why you fell in love — why you are in love — with the God who saved you? There is no greater honor nor is there a greater delight.
But you have to be careful. You have to be sure that you don’t stop hearing them. Because if you do, if you cease to hear the story in the re-telling, then the love goes out of your voice, and it’s not the same story any more. Then you can get blindsided when you hurt people with your careless retelling or, worse yet, you bore them. Then you fail to do justice to the story and thereby to the man and the God.
So my Lenten prayer for you is that you are able to hear Jesus’ story for the first time … again. There truly is no more powerful story in heaven or on Earth, if only we have the ears to hear it.
Steven Cottam serves as youth minister at Our Lady of Lourdes Catholic Church. He lives in Mechanicsville, Virginia, with his lovely wife, precocious daughter and adorable infant son. He is an active member of Common Change, a group which seeks to gather and distribute tithe money in a relational and collaborative way. He has been friends with Sister Julia ever since they were students, coworkers, and cooking club members together at Catholic Theological Union in Chicago, Illinois. His interests and passions include language learning, gardening, coffee, and becoming a Jedi Master.
My stomach felt like an empty pit. There could not possibly have been anything left in the tank. I had already been on the toilet for 10 minutes, but I had not built up enough confidence to walk away. Diarrhea for reasons beyond our control is bad enough. This time it was, I admit, completely self-inflicted.
A few days earlier, I had started a bread-and-juice fast for the season of Lent. Three times a day, at normal meal times, I had a simple piece of bread (preferably multigrain, as my body begged for nutrients) and a glass of fruit juice. I was also drinking lots of water, and it was going straight through me. Fasting always sounds like a brilliant idea before… [This is the beginning of an essay recently published by America. Continue reading here.]
Originally from Kaukauna, Wisconsin, Luke Hansen, SJ, has been a friend of Sister Julia’s since 2004 when they met at an airport on their way to serve in the Jesuit Volunteer Corps in California. Passionate about justice and peacemaking, much of his experience in ministry has been centered on serving adults and adolescents who are incarcerated. He now is studying in Rome at the Pontifical Gregorian University. (Photo credit: www.jesuits.org)
Oh God, who desire not the death of sinners,
but their conversion,
mercifully hear our prayers
and in your kindness be pleased to bless these ashes,
which we intend to receive upon our heads,
that we, who acknowledge we are but ashes shall return to dust,
may, through a steadfast observance of Lent,
gain pardon for sins and newness of life
after the likeness of your Risen Son.
Who lives and reigns for ever and ever. Amen.
(Prayer for Blessing and Distribution of Ashes)
Remember that you are dust, and to dust you shall return.
dust, I am
we all are
a fragment of a larger whole
floating through the open air
only visible to the naked eye
when illumined by light
some days I am
certain I was once
a piece of His flesh
and now I am floating
trying to reunite
with my maker
my true home
most days I am
like a fragment
of an ignored
or crumb of
yet the grace
the dust of me,
of us all
is an offering
able to unite
to give life
may this true love
Praying with Fr. James’ Martin SJ’s Examen app recently, I heard the words, “Lent is drawing to a close. For Christians, that means not only is there some anticipation for the celebration of Easter, but also some inevitable disappointment about your Lenten spiritual practices …”
The words froze me still. And completely validated my experience. Are you saying, prayer podcast creators, that everyone else is just as awful at fasting as I am? Are you telling me no one succeeds in the spiritual life, that none of us are actually excellent at being disciplined?
My mind wandered into the pit of questions, momentarily distracting me from praying the Examen. Why do we work so hard to grow closer to God, to journey on the path of holiness, if we know that we will stumble? Why do we remain dedicated through the trials, even if our efforts become floppy and we mess up so much? Could the trick of Lent actually be that it doesn’t really matter what penance we do, but why we do it?
What if the actual point of Lenten penance is that it teaches us our desperate need for God?
I’ve been here before, much more in touch with the darkness inside of me at the end of Lent. I seem to repeat my patterns every Lenten cycle; I practically write every year about my failure to make it through.
This year, though, I don’t feel like a failure. I feel grateful to have gotten in touch with the Truth: I am a sinner, a woman who must be fully rely on God. Only with God’s grace am I able to offer my broken, half-hearted self and allow God to make it into something beautiful –something that can be used for God’s purposes.
I can have faith in God’s presence, God’s eagerness to help me grow and recover, again and again, from the darkness in me. I can have faith that God will find a way to use my weak and broken self, and make me more wholly into a woman made for God’s purposes. I learned a new Bible verse at the start of Lent, one that has been a comfort to carry me through: Trust in God’s faithful love forever. (Psalm 52:10)
Even when I fail, God remains faithful. This is what I can trust in, believe in, and rely on.
So, yes, it is inevitable that I stumble and fail, that I become disappointed with myself and my imperfections. But, this isn’t all bad. Each time I become disappointed in my efforts, I see the truth of who I am, I come to know the darkness within me. This causes me to turn to God, to know the power of God’s grace and faithfulness again and again, to open space for God to remake me, which God never seems to grow tired of doing.
Around here, deep in the Northwoods of Wisconsin, the signs of spring are starting to emerge — quite appropriately, since Lent means spring. The deep snow piles are gradually starting to shrink and reveal a little green life around their edges. Tiny buds are forming on tree branches. Buckets are lining paths, making more visible the maple trees that have been tapped for syrup.
The season of spring lines up well with Lent, a season of great conversion. Through our fasting, prayer and almsgiving we aim to change our hearts, minds and lives so we can grow closer to Christ.
The transformations found in nature mirror the conversions happening in our hearts. The conversions happening in our hearts connect to the new life emerging worldwide.
In light of the exciting, happy news from last week that Oscar Romero is going to be canonized a saint and the social movements stirring throughout the world (such as the teens who are leading the advocacy for gun reform), I’ve been reflecting on Oscar Romero’s prophetic words and how his message speaks to our time and our call to live the Gospel with boldness and courage. Praying with this book will certainly influence the last part of my Lenten experience.
What follows are just a few of Romero’s quotes, provided for your own Lenten prayer and reflection. I’ll leave it open for you to make your own connections to our time. Feel free to leave a comment, though, sharing your insights with us!
“You know that the air and water are being polluted, as is everything we touch and live with. We go on corrupting the nature that we need. We do not realize that we have a commitment to God to take care of nature. To cut down a tree, to waste water when there is such a great lack of it, to let buses poison our atmosphere with those noxious fumes from their exhausts, to burn garbage haphazardly — all of this concerns our covenant with God.” — March 11, 1979 Homily “Lent, the Transfiguration of Gods People”
“The ministry of the Church involves human rights because she is the defender of the Lord’s law on earth. Therefore everything that tramples upon this dignity and freedom is part of the Church’s mission.” — December 18, 1977 Homily “God Comes to Save Us”
“Participation is one of the actual signs of the time. This refers to the right that every person possesses to participate in the construction of the common good. For this reason one of the most dangerous violations is repression which in fact says: only we have the right to govern; everyone else has to be turned aside. Yet every person can contribute something to the common good and in this way trust is achieved. We should not turn aside those who do not get along with us, as though we alone will enrich the common good of the country. Rather we must try to affirm all that is good in every person and attempt to solicit this goodness in an environment of trust. We must furthermore attempt to solicit this support with a force that is not physical — as though we were dealing with irrational beings. We should use moral force that attracts all people, especially young men and women with all their concerns; moral force that attracts the good so that every one contributes from their heart [interiority], their responsibility and their way of being. In this way we will raise up this beautiful pyramid that is called the common good — the common good that is achieved with the participation of everyone and that creates the conditions for goodness, trust, freedom and peace. Thus everyone will build that which the Republic and which we all have an obligation to build.” — July 10, 1977 Homily “Our Inner Being”
“In good conscience, I believed my position to be that of the gospel. It has aroused a variety of reactions. Now it is necessary to give an explanation of the Church’s stance as a basis for understanding, in the light of our faith, the different reactions aroused. Some have been delighted. They feel that the Church is drawing closer to their problems and anxieties, that she gives them hope, and shares their joys. Others have been disgusted or saddened. They feel that the Church’s new attitude makes a clear demand upon them, too, to change and be converted. Conversion is difficult and painful because the changes required are not only in ways of thinking but also in ways of living. Many Catholics of good will have been disconcerted, even to the point of hesitating to follow the Church in the latest steps she has been taking. Instead they have preferred to seek refuge in the security of a tradition that spurns growth. ” — “The Church, The Body of Christ in History” Second Pastoral Letter of Archbishop Romero. Feast of the Transfiguration. August 6, 1977
“We are therefore invited to embrace the profound philosophy and theology of the cross and to carry this theology in the intimacy of our heart. In this way we become Christians who understand this dimension, namely, that the just are proved through the persecution of the Church and are not ashamed of this fact. We know the meaning of these words because they were applied to Jesus and led him to the gallows. But Jesus knew that he did not die for any other reason except that of obeying the Father who wanted to prove the incredible dimension of truly great people, a dimension that Jesus held in the intimacy of his heart: the dimension of suffering, the dimension of pain.” — September 23, 1979 Homily “In Christ the Three Dimensions of Truly Great People are Revealed”
“Our Lent should awaken a sense of social justice. Let us observe our Lent in this way, giving our sufferings, our bloodshed, and our sorrow the same value that Christ gave to his condition of poverty, oppression, abandonment, and injustice. Let us change all of that into the cross of salvation that redeems the world and our people. With hatred for none, let us be converted and share from our poverty both our joys and material assistance with those who may be even needier.” — March 2, 1980 Homily “Lent, Our Transfiguration through Christ”
With holy people like Oscar Romero praying for us in heaven, may new life and courage emerge in all of us this Lent. Let us pray, fast and give so we grow closer to Christ and are prepared for the joy of the Resurrection. Amen!
“It [grace] strikes us when, year after year, the longed-for perfection of life does not appear, when the old compulsions reign within us as they have for decades, when despair destroys all joy and courage.”
~ Paul Tillich, “You Are Accepted”
You have to be pretty naive to be a Christian in today’s world.
This thought strikes me frequently and no more so than during the season of Lent. Lent is that season especially dedicated to penance and spiritual self-renewal and every year I treat my Lenten penances as a sort of Catholic version of New Year’s resolutions. This is the year that I am going to finally rid myself of that troublesome vice. This is the year I am going to improve myself beyond that pattern of sinful thought. This is the 40 days in which I will finally mortify my flesh sufficiently and begin living a saintly life.
And while Lent has undoubtedly been good for my soul, it so often falls short of my expectations. Most of my pet sins remain. Most of my largest spiritual struggles are still exactly that, entrenched in my soul as they always have been. This year my self-renunciation is aimed at a spiritual trouble spot that I have been attempting to reform for years. For years.
I am naive to think that this Lent will be any different, any better. It is naive to think that, after falling 70 times seven times, this will be the time I get up and stay up.
Our society is faring no better than I am in its battle against its demons. The problems that have always plagued us plague us still. Columbine was 18 years ago and yet more children than ever are victims of a violence that back then was unthinkable, but now habitual. The sirens about the terrors of climate change have been sounding my entire life; now they are here, with Cape Town set to run out of water in mere months. Dorothy Day died in 1980, and yet her country is more inequitable and more violent than when she departed from it. Yet so many people — faithful people, and people of good will — continue to work and march and witness against injustice all the same.
We are naive to think that we can fix our broken world. It is naive to think that, after failing to heed the warning signs and to learn from the pain for so long, that now is the time things will change.
But here I should confess that I do not consider naiveté a bad quality, especially when it is not something we possess without realizing it but rather something we specifically cultivate. To be naive means to be simple and a little foolish, and it is sometimes simple foolishness that gives us the courage to persevere.
For all the darkness that surrounds us in our lifetimes alone we have seen miracles happen. For all the darkness that fills me I can think of some demons I have beaten, some sins I have shaken.
Naiveté, when chosen, when specifically engendered within ourselves, is the antidote to a cynical word. It means trusting people who are not trustworthy. It means forgiving someone you have already forgiven a multitude of times and believing this will be the last time you will need to. It means thinking they will be better this time. It means thinking you will be better this time.
But this foolish, simple belief is what makes the space, what gives the time for true repentance to occur. Our act of believing translates to endurance in the face of failure, and it is the very thing that helps bring about the conditions for change to be realized.
It takes a lot of telling to make a city know when it is doing wrong. However, that was what I was there for. When it didn’t seem to help, I would go and look at a stonecutter hammering away at his rock perhaps a hundred times without as much as a crack showing in it. Yet at the hundred and first blow it would split in two, and I knew it was not that blow that did it, but all that had gone before together.
When my fellow-workers smiled, I used to remind them of the Israelites that marched seven times around Jericho and blew their horns before the walls fell. “Well, you go ahead and blow yours,” they said; “you have the faith.” And I did, and the walls did fall, though it took nearly twice seven years. But they came down, as the walls of ignorance and indifference must every time, if you blow hard enough and long enough, with faith in your cause and in your fellow-man. It is just a question of endurance. If you keep it up, they can’t.”
~ Jacob A. Riis (1849-1949), photojournalist and social reformer, on his attempts to improve living conditions for the poor in the slums of New York city. (I was introduced to the quote via this illustrated rendition of it.)
When we look at all the realities of our corrupt world, at our corrupt selves, and choose to try again anyway, we are being naive. But in just such instances, when we choose it freely, ‘to be naive’ means the exact same thing as ‘to have hope.’ And unlike the occasional unsuccessful Lenten resolution, hope is something that does not disappoint.
Steven Cottam serves as youth minister at Our Lady of Lourdes Catholic Church. He lives in the Church Hill neighborhood of Richmond, Virginia, with his lovely wife, adorable daughter and very strange dog. He is an active member of Common Change, a group which seeks to gather and distribute tithe money in a relational and collaborative way. He has been friends with Sister Julia ever since they were students, coworkers, and cooking club members together at Catholic Theological Union in Chicago. His interests and passions include Aikido, gardening, coffee, and becoming a Jedi Master.
Behold, now is a very acceptable time; behold, now is the day of salvation. –2 Corinthians 6:2
Lord, have mercy. Christ, have mercy.
Christ, hear us. Christ, graciously hear us.
For our failure to protect children, God, have mercy.
For our failure to elect leaders who protect lives, God, have mercy.
For our failure to end unjust laws, God, have mercy.
For our tendency to justify evil, God, have mercy.
For our tendency to complicate love, God, have mercy.
For our greed, God, have mercy.
For our pride, God, have mercy.
For our violence, God, have mercy.
For our excuses, God, have mercy.
For our selfishness, God, have mercy.
For our stubbornness, God, have mercy.
For our love of guns, God, have mercy.
For our desecration of childhood, God, have mercy.
For our desecration of the vocation of teaching, God, have mercy.
For our desecration of schools, God, have mercy.
For our desecration of the joy of being young, God, have mercy.
For permitting a society full of inequality, God, have mercy.
For allowing money to have more power than people, God, have mercy.
For putting any life above another life, God, have mercy.
For calling people monsters, God, have mercy.
For our failure to love our enemies, God, have mercy.
For our failure to believe in you, God, have mercy.
For our failure to follow your nonviolent way, God, have mercy.
For our failure to trust You, God, have mercy.
For our failure to trust each other, God, have mercy.
For our failure to love one another, God, have mercy.
Heal our sorrow, Help us, Good God.
Mend our hearts, Help us, Good God.
Make us yours Help us, Good God.
For teens who teach us how to raise our voice, We thank you God.
For teens who turn trauma into strength, We thank you God.
For teens who lead us on the path of peace, We thank you God.
For teens who speak Truth to power, We thank you God.
For teens who lead us to true freedom, We thank you God.
For teens who are smart and articulate, We thank you God.
For teens who are deep and wise, We thank you God.
For teens who are the hope of this nation, We thank you God.
For teens who offer their gifts to the greater good, We thank you God.
Heal our sorrow, Help us, Good God.
Mend our hearts, Help us, Good God.
Make us yours Help us, Good God.
Lord, have mercy. Christ, have mercy.
Christ, hear us. Christ, graciously hear us.
May we all have the courage to join the teens of Parkland, FL in demanding common sense gun reform and advocating for nonviolent peacemaking. Let’s unite to protect life, so that there is #NeverAgain a school shooting. Sign up to join a march in your community on March 24th here: www.marchforourlives.com
You’re experiencing a kairos moment right now and a host of core issues. Now is the acceptable time. Will you have the wisdom to receive it and the courage to repent?
The Lenten journey is ending and it is time to emerge from the desert and enter into the Paschal mystery.
Holy Week has arrived! Here’s a quick background on these sacred days in the Church year:
For your prayer and mediation this week, I’d like to share with you a couple of poems written by a fellow Franciscan and my friend, Br. David Hirt:
(For Monday of Holy Week)
You came into our life on feet
like dusty heartbeats, beating bare,
your human heart out-pouring love
and life for one whom even death
itself could not keep back from you.
And I have nothing worth your gift;
incomp’rable, to place into
your hands but my most costly thing;
a poor excuse compared with All.
This earthen vessel, feminine,
I break before your dusty feet
and pour its oil, perfumed and rich,
to cleanse the dust from calloused toes
and wipe them, intimate, with hair
that just a spouse should see and fear
I intimate your death. This gift,
this chrism meant for you alone
lifts up its heady scent and fills
this house like prayer, confirming dust
with sanctity and all because
you came into my life on feet
like dusty heartbeats beating bare.
(A Poem for Holy Thursday)
And everything is upside down,
like faces mirrored in a bowl:
an earthen vessel, roughly formed,
that’s full of water while the one
who once was robed, incomp’rable,
in light removes his outer robe
to tie a tow’l, a servant’s garb,
around his waist and stoops to wash
his foll’wer’s feet of traces from
the dusty Roman roads they’ve walked.
Yes everything is upside down
for whom in all this world would like
to think that him whose praise we sang,
“Hosanna to King David’s son,”
should stoop to take a servant’s part.
Oh we would rather he should reign
on high with us at his right hand.
But Servant Lord, incomp’rable,
you call us to remove our pride,
an outer robe, and stoop to wash
all others’ feet: humility,
and thrust down deep our dusty feet —
to take the love you offer us —
into the bowl reflecting you.
Read the rest of Friar David’s poems for Holy Week here.
Holy One, Open me to your mystery during these sacred days. Change me and renew me, so I may enter into the Easter season prepared to celebrate and proclaim your Good News with my life. Amen.