What if things really are better than they seem?
Often, people talk like we are living in the darkest period of history yet. There seems to be the assumption that if you look around, it’s obvious that things couldn’t get much worse. Actually, the statistics tell a different story. Oliver Burkeman cites a statement released by the New Optimists movement:
People are indeed rising out of extreme poverty at an extraordinary rate; child mortality really has plummeted; standards of literacy, sanitation and life expectancy have never been higher.
We are living in history’s most peaceful era, with violence of all kinds — from deaths in war to schoolyard bullying — in steep decline.
Things are getting better!
As Burkeman also suggests, just because total violence in the world is down does not make each gun death a total tragedy. Positive global trends do not mean that we should not keep working for systematic change and improving the world with all our hearts. But, if anything is true about our current age, it’s that while we tend to emphasize the negative, lifting up the good news of all the advancements in our world can be a helpful antidote.
The good news of Advent is similar. Things are getting better for one great reason! The incarnation. God became human and this is the good news of all time.
In the 1200s, St. Francis of Assisi experienced the love of God in a fresh radical way and his life became a living sign of God’s outpouring goodness. At Greccio, Francis created the first living crèche. He brought together the local townspeople and animals in a cave to remember and celebrate the coming of Jesus as a baby. For Francis, the good news of Jesus was central to his life.
Later, Franciscan theologians such as Bonaventure reflected on Francis’ life and his deep love for the incarnation and began to articulate a great Franciscan insight that can profoundly change how we act. For Franciscans, God is not just some abstract being, but God is good, and specifically God is love. From this insight flows the true heart of the Franciscan Intellectual Tradition. God became human out of love not to fix sin, but to draw closer to humanity and to incarnate the true nature of God which is love. If God had become human just to fix our mistake of original sin, God would be reactive instead of initiator and creator. Instead, God is love. God wants to draw closer to us in love — the true meaning of Advent.
Why does this matter? Our concept of God can affect what we believe and, in turn, how we act. When God is love it’s easier for us to have a vision inspired by hope and joy. The world is a good place and that means we see things differently. For one thing, our task as Christians is not primarily to save others from sin but to spread God’s love, to reach out with our whole being and make the goodness of God more visible.
It’s a subtle shift — God is firstly goodness, not abstract being. God became human to more fully express love, not to save us from sin. But the implications of this shift are far-reaching into every aspect of what we believe and how we act. When God is good we find also that humanity and creation are good. We are the Beloved.
The challenge, then, is to truly believe how precious we are and to see the beloved in our friends and enemies. The challenge is to act: not only as individuals but as communities and institutions as if the good is real, primary, and move always toward building more space for the good to flourish. I look for the good even in my own struggles and find strength in my Franciscan tradition as I discuss in this “AdorationTalk.”
May goodness surprise you this Advent season, even when you least expect it.
ABOUT THE RABBLE ROUSER
Sister Sarah Hennessy is a Franciscan Sister of Perpetual Adoration based in La Crosse, Wisconsin. She grew up in North Carolina as an active Quaker and became a Catholic in 2000. For her, Jesus’ Messy Business includes falling in love with Christ AND with the People of God! Her heart is on fire for the Hispanic community, poetry, playing guitar and accompanying people through birth, death and the living that comes in between. She currently ministers as the perpetual adoration coordinator at St. Rose Convent, as a Mary of the Angels Chapel tour guide, and a volunteer at Franciscan Hospitality House.