Ready or not, Lent is here and it is time to get into it—time to get into the spirit of prayer, fasting and almsgiving in order to experience great conversion during this sacred season.
It’s time to make some changes.
On this Ash Wednesday we are marked with signs of Truth: all of us are sinners, all of us need to repent, all of us have humanity in common. The fact that we came from dirt and shall return to dirt is one of the great equalizers among us.
Because we are not God we all are imperfect, and must work together for growth and development. No matter which Lenten practices we commit to today, let’s remember it takes a lot work—two months on average—to really change our habits.
The ashes say it: Lent is a time to remember how connected, how communal we’re designed to be. As we change and become better together, let us remain patient—let us be compassionate when changes come tough.
Together, then, changed by our Lenten practices and the grace of God, let us unite as one and return to God with all that we are.
“When you eat a meal, thank the farmer who harvested it and think about their livelihood. Food is something that connects all of us as a community, wherever we live.” – Oxfam Fact Sheet
This statement is from a farmer and my sister, Ellen Walsh-Rosmann. It helps me remember that something as basic as eating food and sharing it with community influences how I contribute to the reign of God.
I am from a food family. I grew up in a rural, agricultural, Christian community that taught me to understand that caring for Earth and neighbor is an issue of social justice. Our neighbor is the land as are all creatures large and small that also claim the land as home. As a child I would help…
As if, although you have a history of friendly relationship with someone, they no longer recognize you as different from any other stranger in a crowd? That, even despite your efforts to greet them with love and reconcile the relationship, they chose to snub you and turn away?
Recently, I had this experience and it really hurt. I talked to some of my close companions about what happened and they encouraged me to not take it personally. Then, I prayed and pondered the love of God in light of what had happened.
My prayer led me to an insight: God, in a way, can relate to my experience of feeling ignored.
We rush around preoccupied with our agendas and desires while God dazzles us with beauty. How often does God reach out to us with amazing expressions of love that we totally ignore? We turn away when God is aiming to awe us; when God is ready to stun us into a moment of transcendence, praise and prayer.
God tries, over and over, to get our attention and dazzle us, so that we remain faithful in our habits of keeping God #1. God wants to be close to us. Yet, we turn away and ignore God’s love.
Fortunately, God’s love and patience is abundant! And, even when we are blind or miss a clue or just plainly ignore God’s beauty, God is OK with reaching out to us again, in another way.
God of amazing love, have mercy on us and help us to grow in relationship with you. As we pay attention to your wonders, may we lift our hearts in praise. You are awesome and your creation is beautiful. We want to be closer to you and we are grateful for your love. Amen!
God totally, unconditionally, loves us just as we are.
And, we are creatures of desire, of yearnings and hopes, longing for more—betterment, growth and newness.
Personally, I am a very restless creature who is frequently discontent and living with a wandering heart and mind; I feel like I am always having conversations with God about what adventures I am missing out on—even though my life is abundantly blessed and graced right here, right now.
I’ve written about this before. I am conscious that this will be a lifelong struggle for me. I hate to admit it, but I might be a bit of an adventure addict.
Even so, until I watched this video, it never occurred to me that my cycles of dissatisfaction are breaking the 9th and 10th commandments:
Lord, have mercy. Forgive us for coveting what we do not have or who we are not made to be. Give us the grace to notice the blessings and beauty in our daily lives, and to recognize that you love us unconditionally, completely just as we are. May we always be graced with grateful hearts and attitudes.
Several years ago, I had an opportunity to tour a recycling center.
Much about my visit was interesting, but what I still remember most vividly are the giant clothing bales.
During the tour it was explained to us that not all of the clothing we donate to thrift shops is redistributed locally; some is shipped abroad and sold at markets to people who are poor.
I remember being surprised by this news … but then I basically thought “Well, that’s good. I want people to have clothes.”
Some time after the tour, I lived abroad in a developing country. I met people who were wearing t-shirts with slogans related to ordinary things in the United States, like little league teams and sandwich shops. I asked about how they got their shirts and they said they had purchased them at the market. They picked out the shirt because they liked the color, but didn’t know what the designs or words were really about.
I began to have questions about this global phenomenon but, even so, I kept on thinking things like “One’s person’s trash is another person’s treasure.” And, upon my return to the U.S., I continued to donate to Goodwill and similar shops, well aware that many of my donations weren’t going to help people locally.
I was reminded of all this last week when I was fortunate to view the film Poverty, Inc. with a great crowd of concerned citizens here in La Crosse. (Find out if the film is going to be screened at a theatre near you here.)
Poverty, Inc. is incredibly thought-provoking; challenging many of my ingrained assumptions about the effective ways to help people. Although, to quote a concept in the film, I believe I am basically a person that has “a heart for the poor and a mind for the poor” and tend to be careful about what sort of charities I donate to, I realize I still have some embarrassing assumptions about poverty and other people.
Back to the clothing bales, I suppose I assumed the reason people need our old clothing to be sold at markets is they didn’t have the means to fabricate garments locally. So, when a woman from Kenya was interviewed in the film and spoke about how several decades ago the shops there sold clothes with the label “made in Kenya” and there were many thriving cotton farms, I was disturbed.
As explained in an article published in The Guardian, the policies of World Bank are to blame for the fact that Kenya’s textile industry has been in decline since the 1980s. Kenyan manufacturers can’t compete with our cheap second-hand clothing, in the same way that other local businesses are frequently unable to compete with free goods (like TOMS shoes) that are flooded into developing economies. This is one of many examples of how the current global aid system keeps people poor.
Even with our good intentions and values, often times we are hurting others more than we are helping them.
Undoubtedly, the system is complex. Poverty, Inc. did not present any easy solutions because there aren’t any. I gained more consciousness about globalization, poverty, and structures that perpetuate inequality. I left with more questions than answers. The film highlights that what is lacking in the current aid system is “the ladder out of poverty” including access to the rule of law for the ordinary person, a simple infrastructure to set up and manage a business, and so on.
As people of faith, we have a duty to be mindful about how our actions impact others. We must be thoughtful, charitable people. We must be focused on justice as we work for peace and the protection of the dignity of every person.
We must keep in mind the words of Jesus.
“Do to others as you would have them do to you.” –Luke 6:31
““You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” –Matthew 22:37-40
As I continue to pray and discover ways to advocate for just changes, I will remain supportive to the NGOs and charities that promote the dignity of those who are poor and offer support to people as they emerge from poverty–organizations like Heifer Project International and Catholic Relief Services. I continue to believe it is important to provide food to people when they are hungry as well as to help them gain the stability and skills to feed themselves.
And so, instead of donating clothing to charities that may gather it up into giant bundles to be sent to developing countries, I will work to reduce my consumption and keep my former goods within the local economy. More clothing will go to my neighbor who might understand the t-shirt slogans, the bales will get smaller and the African woman can once again take pride in labels that say “Made in Kenya.”
Then, hopefully, I will be truly be helping people near and far.
Things are occurring around this country this week that are begging for us to unite and enter into some messy Jesus business—to put our lives on the line for others. Let us make a choice to love our neighbors, even if it’s costly.
Here are three situations where others have put their lives on the line, at times without their choice.
This week, a man stood up to power in Washington D. C. and asked people to cooperate, to put down their weapons and love their neighbor.
He spoke of a teenager who literally sacrificed his life so that others could live:
Zaevion Dobson was a sophomore at Fulton High School in Knoxville, Tennessee. He played football, beloved by his classmates and his teachers. His own mayor called him one of their city’s success stories.
The week before Christmas, he headed to a friend’s house to play video games. He wasn’t in the wrong place at the wrong time. He hadn’t made a bad decision. He was exactly where any other kid would be — your kid, my kids. And then gunmen started firing, and Zaevion, who was in high school — hadn’t even gotten started in life — dove on top of three girls to shield them from the bullets, and he was shot in the head and the girls were spared. He gave his life to save theirs. An act of heroism a lot bigger than anything we should ever expect from a 15-year-old. “Greater love hath no man than this than a man lay down his life for his friends.”
We are not asked to do what Zaevion Dobson did. We’re not asked to have shoulders that big, a heart that strong, reactions that quick. I’m not asking people to have that same level of courage or sacrifice or love. But if we love our kids and care about their prospects, and if we love this country and care about its future, then we can find the courage to vote. We can find the courage to get mobilized and organized. We can find the courage to cut through all the noise and do what a sensible country would do.
That’s what we’re doing today. And tomorrow, we should do more, and we should do more the day after that. And if we do, we’ll leave behind a nation that’s stronger than the one we inherited and worthy of the sacrifice of a young man like Zaevion.
The man who was speaking was, of course, President Obama.
The entire speech he gave is worthwhile of watching:
Zaevion made a choice to give of his life to protect others, but it wasn’t a choice he should have been faced with. And, like President Obama said, we can make a choice to put our lives on the line out of love for our neighbors too, by at least standing up for what’s right.
This week, children have been deported back into countries in Central America that are raging with civil wars and gang violence.
This is not something I can get behind. As explained here, it was strategic for these deportations to occur this week:
The Obama administration has launched a big effort to deport those families to begin 2016. And it’s raiding residential neighborhoods to find and arrest the families — a tactic that a lot of immigrants and immigration advocates have traumatic associations with.
(I can’t help but to wonder if President Obama thought we might not notice this quiet cruelty if we’re all buzzing about ending gun violence.)
I am angry and heartsick about this inhumane way that people are being forced to put their lives on the line. We are a nation of immigrants and we have a human responsibility to be merciful to those who are poor and fleeing violence. No family should ever be broken apart and thrown into a war zone.
I hope that Christians can rally and demand a compassionate end to this family violence. Their lives are in danger and we can afford to take a courageous risk on their behalf.
This story is actually from last week. It’s an amazing story that could give us all courage and hope.
On New Years Eve while a Church in Fayetteville, North Carolina, was having service, a man came into the church with a semi-automatic assault rifle, was greeted, helped, patted down (and handed over his gun), embraced, welcomed and then peacefully brought to the hospital by police—but only after the church service was over and he was able to pray with others.
The pastor put his life on the line for his congregation and it had an effect. Violence was halted because love, mercy, and human kindness were in action.
No matter the circumstances that are crying out to us for compassionate attention, let us pray together that by the strength of God each of us will always respond with love, mercy, and human kindness. Let us give of ourselves and put our lives on the line, even if it’s dangerous or uncomfortable.
After all, a really good man, Jesus—love enfleshed, commanded it of us:
This is my commandment: love one another as I love you. No one has greater love than this,j to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.This I command you: love one another. –John 15:12-17
Let us all enter into the story of Christmas and consider the amazing Truth: our God humbly, beautifully, became one of us.
We, as a humanity, have never been the same since. The Incarnation really changed everything. Now, we are people of the New Covenant, this Messianic Age.
God’s entrance into the grime of our human living means that we are transformed into holy co-creators with God.
If we REALLY think about it, and pray about it, we can’t help to have our minds totally blown with wonder and awe.
And, then, hopefully, once we realize that we are empowered to use all of our human potential—our minds, gifts, strengths, and passions—we’ll want to offer it all to God and help create the justice and peace that Jesus proclaimed.
We’ll ask hard questions, seek true answers, and allow ourselves to really be in the messy business of social and personal change.
That’s what I invite you all into this week: to join me in honoring the Baby Jesus by signing up your life; becoming part of the messy business of living as a change-maker.
Together, let’s say yes to the Love of God with all that we are. Amen!
By the way, in case you’re interested, here’s a film that I am excited to see in La Crosse in about nine days that fits with the work of being messy, Incarnation-centered change-makers:
There is an ancient story that is our common heartbeat. It speaks to us, deeply, quietly and simply; its whispers are heard in the rhythms of our ordinary lives, in between the rushing activity of our regular days. As we move together and alone, the power of this ancient story is known and felt in the cracks and creases of our common heart.
We’ve been waiting for this feast for four weeks. We’ve been waiting for this for thousands of years. We’ve been waiting in the dark, lighting candles, and turning calendar pages to count down the days. We are Advent people; we were made to be people of joyful anticipation. We are communities who persist in…
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me, for at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.” –Luke 1:41-44
Gaudete! This is the week of joyful anticipation!!
Just as Jesus and John leaped for joy in the wombs of their holy mothers, we rejoice and leap for joy as we wait for the great things to come, the fulfillment of God’s promises!
Yes, we are aware that we wait in darkness. We are overwhelmed and pained by the intensity of oppression suffered throughout the world, near and far. Children sleep on streets, many people lack adequate shelter and water, bombs are being dropped, refugees are fleeing. Poverty, injustice, and violence are real and serious threats upon the dignity of humanity.
Still, with hope and joy we lovingly labor for a world where God’s reign is known, wherein justice is triumphant.
No matter our circumstances, how can our voices contribute toward the coming fullness of God’s reign? How can we join our voices together and sing a song of reversal that is in harmony with the strength and hope heard in Mary’s song in Luke 1:46-55?
And Mary said:
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.
I recently studied Elizabeth Johnson’s commentary on the Magnificat (Luke 1:46-55) within her masterful work Truly Our Sister: A Theology of Mary in the Communion of Saints (Continuum, 2003) as part of my graduate studies. This writing encouraged me to remain faithful and hopeful in the midst of the struggle for justice. I was provided a solid footing in information about the requirements for justice.
For example, even though Mary’s song is the longest speech from any woman in the entire New Testament, it is one of several hymns sung by Jewish women; it is parallel in content and structure to what was sung by several prophetesses in the Old Testament. Like their songs, Mary’s song also praises God’s creation of a liberating revolution.
With scholarship and reverence, Johnson details how Mary’s particular circumstances established her as dangerous for anyone who does not embrace God’s reign. God chose Mary, a poor woman, to be the partner in our salvation and she praises God from the depth of her relationship with God; God has preference for those who are economically and spiritually poor.
Mary was an oppressed woman and her song paints a picture of justice; throughout salvation history we understand that God defines justice as reversal. Mary’s voice foreshadows Jesus’ message in the Gospels. Fittingly then, Mary’s song is a “revolutionary song of salvation whose concrete social, economic, and political dimensions cannot be blunted.”
Praise and justice come together; by the life-giving body of the pregnant Mary we know a role model for solidarity with the oppressed. In her message, we can envision a world where all the hungry are fed and all power structures turn upside down.
Mary’s song is a song for everyone, and it is very much music to the ears of people who live in poverty. Yet, Johnson admits, “This message will not appeal to those who are satisfied with the way things are.” She advises that those who are prosperous strengthen their solidarity. I was invigorated for my task of informing those of us who comfortably enjoy privileges about the needs of a hungry humanity, of calling all of us to more mindfulness.
Ultimately, Johnson’s commentary on the Magnificat provides me with a hopeful lens through which I can view the injustices of today. It taught me how to joyfully sing songs of response that glorify and please God, through both word and deed.
By Mary’s partnership we experience the dawning of the Messianic Age. Her song is also a daily prayer that can inform our every-day work of helping God’s justice reign. In the words of Dietrich Bonhoeffer, “This song has none of the sweet, nostalgic, or even playful tones of our Christmas carols. It is instead a hard, strong, inexorable song about collapsing thrones and humbled lords of this world, about the power of God and the powerless of humankind.”
Indeed, as Johnson so clearly articulated, in Mary’s universal song we hear the ultimate Advent hymn—a song of hope to reverse the patterns of suffering prevalent in the world today.
As we leap in joy and wait in hopeful anticipation for the coming of God’s Kingdom fully known, let us join Mary and do the work of establishing God’s justice while this song rings in our hearts!
 Elizabeth Johnson, Truly Our Sister (New York: Continuum, 2003), 263-264.
We pray in the dark during these Advent days while we wait for the coming of the Light, of love enfleshed.
The darkness is everywhere and impacts each of us. We encounter pain and violent words, messages and behavior when we pay attention to the news, when we share in our neighbor’s pain, when we tune into the tension and the fear that is intensely plaguing humanity. Even the earth itself seems to be mourning our destructiveness and greed. Our hearts ache with sadness and anger as shootings, terrorism, and hate-mongering become more frequent.
In the darkness of discouragement, temptation comes quick. Maybe I shouldn’t bother or What difference does it make if I am charitable? or Why should I help them if I can’t even get my own life together? or How can we trust anyone!? Ugly attitudes of apathy and doubt can creep in and corrode at our faith and hope. Just like everyone else, we are capable of turning away from love and succumbing to fear and hate.
It is messy and challenging, but by the grace of God, we will not give into temptation. We will resist all darkness by offering compassionate alternatives in the face of fear and pain. The words of Ephesians 5 shall be our marching song as we rise up and rally as children of light:
For you were once darkness, but now you are light in the Lord. Live as children of light,for light produces every kind of goodness and righteousness and truth.Try to learn what is pleasing to the Lord.Take no part in the fruitless works of darkness; rather expose them,for it is shameful even to mention the things done by them in secret;but everything exposed by the light becomes visible,for everything that becomes visible is light. Therefore, it says:
“Awake, O sleeper, and arise from the dead, and Christ will give you light.” –Ephesians 5:8-14
Yes, there are many ways that we can resist this darkness and unite as children of the light. Especially now that the Jubilee Year of Mercy has begun, we will act as instruments of forgiveness and mercy.
Pope Francis has invited us all to imitate God, as mercy is an action, an attitude that the world desperately needs from us all now. “Mercy-ing calls us to forgive the unforgivable, to look tenderly upon the unappealing and the troublesome, to be compassionate to the ungrateful. It demands that we give a full measure, packed down and flowing over, and to empty our granaries again and again for those who cannot hope to repay us. It asks us to open our hands and hearts, not because we expect mercy in return, but because who we yearn to become could not—did not—do anything less for us.” Although the word mercy-ing is made up by Pope Francis, this aspect of our faith goes all the way back to the days of Christ.
There are many ways that we can resist the darkness and get active mercy-ing during this Advent time.
Here are just a few examples of what others are doing. No one of us can do it all, so when one of us is mercy-ing then we all are:
Today, on Human Rights Day, and on other days we rally throughout the world. (Human Rights Day marks the anniversary of the international adoption of Universal Declaration of Human Rights).
We recommit ourselves to the corporal and spiritual works of mercy. We prayerfully say “yes” to the Gospel mission of loving our neighbors and enemies.
Photo credit: Southern Rosary Works
We resist racism and xenophobia by opening our hearts, our Churches, our homes to refugees and immigrants.
We pray for an end of all forms of torture and violence and speak out on behalf of the victims.